The Man on the Middle Cross: A 7-Day Easter Reading Plan預覽

DIVINE VANDALISM

“It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, while the sun’s light failed. And the curtain of the temple was torn in two.” LUKE 23:44-45 (ESV)

As Jesus’ ministry progressed, one of the great concerns of the Jewish religious establishment was that He had, it appeared, claimed that He would destroy the temple and raise it again in three days (John 2:19). Indeed, this was one of the main charges brought against Him (Mark 14:58). When Jesus was on the cross, then, passersby mocked and ridiculed Him, shouting, “You who would destroy the temple and rebuild it in three days, save yourself!” (Matthew 27:40). But there He remained, hanging on the cross, in the darkness.

And then, in the midst of the darkness and the upheaval of the crucifixion, all of a sudden, something mysterious and utterly unexpected happened: God Himself desecrated the temple.

“The curtain of the temple was torn in two,” Luke tells us. This was the very curtain that hung in the temple to symbolically bar the way into God’s presence. It was the great sign that imperfect people could not be in the same space as the holy God. Throughout the Old Testament, anyone who had presumed to come into God’s presence without observing the ceremonial cleansing rituals and making the necessary sacrifices had died (for instance, Numbers 3:2-4). But now, suddenly, as Jesus was on the very verge of death, this symbol of restrictive exclusivity was destroyed. By destroying it, God declared that the old priestly ritual for entrance into His presence had been abolished, and the barrier of sin dividing humanity from their Maker had been obliterated. There is no longer any need to keep our distance from God. Instead, “we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain” (Hebrews 10:19-20).

Our access to God isn’t restricted to a temple or a church, or any other building, nor must it be through a merely human priest or a guru. No, 2,000 years ago, God broke into history to establish direct access to Himself through Jesus. Now there is “one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all” (1 Timothy 2:5-6). The temple curtain being torn in two was divine vandalism on your behalf! You don’t have to be sidetracked by priests and rituals anymore. They can be nothing but pointless. Instead, you can come to God, just as you are, confident of welcome and mercy and help, all because of Jesus.

• How is God calling me to think differently?
• How is God reordering my heart’s affections—what I love?
• What is God calling me to do as I go about my day today?