Daily Reader's Bible 7-Day Reading PlanSample

#001 • THE WORD OF GOD BRINGS SALVATION

BEHOLD THE LAMB OF GOD  [JOHN 1:1-2:22]

In the beginning the Word 

      already existed.

   The Word was with God,

   and the Word was God.

He existed in the beginning 

      with God.

God created everything 

      through him,

   and nothing was created 

         except through him.

The Word gave life to everything 

      that was created,

   and his life brought 

         light to everyone.

The light shines in the darkness,

   and the darkness can 

         never extinguish it.

God sent a man, John the Baptist, to tell about the light so that everyone might believe because of his testimony. John himself was not the light; he was simply a witness to tell about the light. The one who is the true light, who gives light to everyone, was coming into the world.

He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him. But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.

So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son.

John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”

From his abundance we have all received one gracious blessing after another. For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us.

This was John’s testimony when the Jewish leaders sent priests and Temple assistants from Jerusalem to ask John, “Who are you?” He came right out and said, “I am not the Messiah.”

“Well then, who are you?” they asked. “Are you Elijah?”

“No,” he replied.

“Are you the Prophet we are expecting?”

“No.”

“Then who are you? We need an answer for those who sent us. What do you have to say about yourself?”

John replied in the words of the prophet Isaiah: 

“I am a voice shouting 

      in the wilderness,

   ‘Clear the way for the 

         Lord’s coming!’”

Then the Pharisees who had been sent asked him, “If you aren’t the Messiah or Elijah or the Prophet, what right do you have to baptize?”

John told them, “I baptize with water, but right here in the crowd is someone you do not recognize. Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.”

This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing.

The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world! He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’ I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.”

Then John testified, “I saw the Holy Spirit descending like a dove from heaven and resting upon him. I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest is the one who will baptize with the Holy Spirit.’ I saw this happen to Jesus, so I testify that he is the Chosen One of God."

The following day John was again standing with two of his disciples. As Jesus walked by, John looked at him and declared, “Look! There is the Lamb of God!” When John’s two disciples heard this, they followed Jesus.

Jesus looked around and saw them following. “What do you want?” he asked them.

They replied, “Rabbi” (which means “Teacher”), “where are you staying?”

“Come and see,” he said. It was about four o’clock in the afternoon when they went with him to the place where he was staying, and they remained with him the rest of the day.

Andrew, Simon Peter’s brother, was one of these men who heard what John said and then followed Jesus. Andrew went to find his brother, Simon, and told him, “We have found the Messiah” (which means “Christ”).

Then Andrew brought Simon to meet Jesus. Looking intently at Simon, Jesus said, “Your name is Simon, son of John—but you will be called Cephas” (which means “Peter”

The next day Jesus decided to go to Galilee. He found Philip and said to him, “Come, follow me.” Philip was from Bethsaida, Andrew and Peter’s hometown.

Philip went to look for Nathanael and told him, “We have found the very person Moses and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth.”

“Nazareth!” exclaimed Nathanael. “Can anything good come from Nazareth?”

“Come and see for yourself,” Philip replied.

As they approached, Jesus said, “Now here is a genuine son of Israel—a man of complete integrity.”

“How do you know about me?” Nathanael asked.

Jesus replied, “I could see you under the fig tree before Philip found you.”

Then Nathanael exclaimed, “Rabbi, you are the Son of God—the King of Israel!”

Jesus asked him, “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.” Then he said, “I tell you the truth, you will all see heaven open and the angels of God going up and down on the Son of Man, the one who is the stairway between heaven and earth.

The next day there was a wedding celebration in the village of Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples were also invited to the celebration. The wine supply ran out during the festivities, so Jesus’ mother told him, “They have no more wine.”

“Dear woman, that’s not our problem,” Jesus replied. “My time has not yet come.”

But his mother told the servants, “Do whatever he tells you.”

Standing nearby were six stone water jars, used for Jewish ceremonial washing. Each could hold twenty to thirty gallons. Jesus told the servants, “Fill the jars with water.” When the jars had been filled, he said, “Now dip some out, and take it to the master of ceremonies.” So the servants followed his instructions.

When the master of ceremonies tasted the water that was now wine, not knowing where it had come from (though, of course, the servants knew), he called the bridegroom over. “A host always serves the best wine first,” he said. “Then, when everyone has had a lot to drink, he brings out the less expensive wine. But you have kept the best until now!”

This miraculous sign at Cana in Galilee was the first time Jesus revealed his glory. And his disciples believed in him.

After the wedding he went to Capernaum for a few days with his mother, his brothers, and his disciples.

It was nearly time for the Jewish Passover celebration, so Jesus went to Jerusalem. In the Temple area he saw merchants selling cattle, sheep, and doves for sacrifices; he also saw dealers at tables exchanging foreign money. Jesus made a whip from some ropes and chased them all out of the Temple. He drove out the sheep and cattle, scattered the money changers’ coins over the floor, and turned over their tables. Then, going over to the people who sold doves, he told them, “Get these things out of here. Stop turning my Father’s house into a marketplace!”

Then his disciples remembered this prophecy from the Scriptures: “Passion for God’s house will consume me.”

But the Jewish leaders demanded, “What are you doing? If God gave you authority to do this, show us a miraculous sign to prove it.”

“All right,” Jesus replied. “Destroy this temple, and in three days I will raise it up.”

“What!” they exclaimed. “It has taken forty-six years to build this Temple, and you can rebuild it in three days?” But when Jesus said “this temple,” he meant his own body. After he was raised from the dead, his disciples remembered he had said this, and they believed both the Scriptures and what Jesus had said.

I HAVE RETURNED TO SHOW MERCY TO JERUSALEM  [ZECHARIAH 1:1-2:5]

In November of the second year of King Darius’s reign, the Lord gave this message to the prophet Zechariah son of Berekiah and grandson of Iddo:

“I, the Lord, was very angry with your ancestors. Therefore, say to the people, ‘This is what the Lord of Heaven’s Armies says: Return to me, and I will return to you, says the Lord of Heaven’s Armies.’ Don’t be like your ancestors who would not listen or pay attention when the earlier prophets said to them, ‘This is what the Lord of Heaven’s Armies says: Turn from your evil ways, and stop all your evil practices.’

“Where are your ancestors now? They and the prophets are long dead. But everything I said through my servants the prophets happened to your ancestors, just as I said. As a result, they repented and said, ‘We have received what we deserved from the Lord of Heaven’s Armies. He has done what he said he would do.’”

Three months later, on February 15, the Lord sent another message to the prophet Zechariah son of Berekiah and grandson of Iddo.

In a vision during the night, I saw a man sitting on a red horse that was standing among some myrtle trees in a small valley. Behind him were riders on red, brown, and white horses. I asked the angel who was talking with me, “My lord, what do these horses mean?”

“I will show you,” the angel replied.

The rider standing among the myrtle trees then explained, “They are the ones the Lord has sent out to patrol the earth.”

Then the other riders reported to the angel of the Lord, who was standing among the myrtle trees, “We have been patrolling the earth, and the whole earth is at peace.”

Upon hearing this, the angel of the Lord prayed this prayer: “O Lord of Heaven’s Armies, for seventy years now you have been angry with Jerusalem and the towns of Judah. How long until you again show mercy to them?” And the Lord spoke kind and comforting words to the angel who talked with me.

Then the angel said to me, “Shout this message for all to hear: ‘This is what the Lord of Heaven’s Armies says: My love for Jerusalem and Mount Zion is passionate and strong. But I am very angry with the other nations that are now enjoying peace and security. I was only a little angry with my people, but the nations inflicted harm on them far beyond my intentions.

“‘Therefore, this is what the Lord says: I have returned to show mercy to Jerusalem. My Temple will be rebuilt, says the Lord of Heaven’s Armies, and measurements will be taken for the reconstruction of Jerusalem.’

“Say this also: ‘This is what the Lord of Heaven’s Armies says: The towns of Israel will again overflow with prosperity, and the Lord will again comfort Zion and choose Jerusalem as his own.’”

Then I looked up and saw four animal horns. “What are these?” I asked the angel who was talking with me.

He replied, “These horns represent the nations that scattered Judah, Israel, and Jerusalem.”

Then the Lord showed me four blacksmiths. “What are these men coming to do?” I asked.

The angel replied, “These four horns—these nations—scattered and humbled Judah. Now these blacksmiths have come to terrify those nations and throw them down and destroy them.”

When I looked again, I saw a man with a measuring line in his hand. “Where are you going?” I asked.

He replied, “I am going to measure Jerusalem, to see how wide and how long it is.”

Then the angel who was with me went to meet a second angel who was coming toward him. The other angel said, “Hurry, and say to that young man, ‘Jerusalem will someday be so full of people and livestock that there won’t be room enough for everyone! Many will live outside the city walls. Then I, myself, will be a protective wall of fire around Jerusalem, says the Lord. And I will be the glory inside the city!’”

BLESSED ARE THOSE WHO DELIGHT IN THE LAW  [PSALM 1]

Oh, the joys of those who do not

   follow the advice of the wicked,

   or stand around with sinners,

   or join in with mockers.

But they delight in the law of the Lord,

   meditating on it day and night.

They are like trees planted along the riverbank,

   bearing fruit each season.

Their leaves never wither,

   and they prosper in all they do.

But not the wicked!

   They are like worthless chaff, scattered by the wind.

They will be condemned at the time of judgment.

   Sinners will have no place among the godly.

For the Lord watches over the path of the godly,

   but the path of the wicked leads to destruction.