Daily Reader's Bible 7-Day Reading PlanSample

#007 • I AM THE GOOD SHEPHERD

THE HIRED HAND DOES NOT CARE FOR THE SHEEP  [JOHN 9:1–10:21]

As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”

“It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. But while I am here in the world, I am the light of the world.”

Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing!

His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” Some said he was, and others said, “No, he just looks like him!”

But the beggar kept saying, “Yes, I am the same one!”

They asked, “Who healed you? What happened?”

He told them, “The man they call Jesus made mud and spread it over my eyes and told me,

‘Go to the pool of Siloam and wash yourself.’ So I went and washed, and now I can see!”

“Where is he now?” they asked.

“I don’t know,” he replied.

Then they took the man who had been blind to the Pharisees, because it was on the Sabbath that Jesus had made the mud and healed him. The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!”

Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.

Then the Pharisees again questioned the man who had been blind and demanded, “What’s your opinion about this man who healed you?”

The man replied, “I think he must be a prophet.”

The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. They asked them, “Is this your son? Was he born blind? If so, how can he now see?”

His parents replied, “We know this is our son and that he was born blind, but we don’t know how he can see or who healed him. Ask him. He is old enough to speak for himself.” His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. That’s why they said, “He is old enough. Ask him.”

So for the second time they called in the man who had been blind and told him, “God should get the glory for this, because we know this man Jesus is a sinner.”

“I don’t know whether he is a sinner,” the man re- plied. “But I know this: I was blind, and now I can see!”

“But what did he do?” they asked. “How did he heal you?” “Look!” the man exclaimed.

“I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?”

Then they cursed him and said, “You are his disciple, but we are disciples of Moses! We know God spoke to Moses, but we don’t even know where this man comes from.”

“Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. Ever since the world began, no one has been able to open the eyes of someone born blind. If this man were not from God, he couldn’t have done it.”

“You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue.

When Jesus heard what had happened, he found the man and asked, “Do you believe in the Son of Man?”

The man answered, “Who is he, sir? I want to believe in him.”

“You have seen him,” Jesus said, “and he is speaking to you!”

“Yes, Lord, I believe!” the man said. And he worshiped Jesus.

Then Jesus told him, “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.”

Some Pharisees who were standing nearby heard him and asked, “Are you saying we’re blind?”

“If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see.

“I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! But the one who enters through the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out. After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. They won’t follow a stranger; they will run from him because they don’t know his voice.”

Those who heard Jesus use this illustration didn’t understand what he meant, so he explained it to them: “I tell you the truth, I am the gate for the sheep. All who came before me were thieves and robbers. But the true sheep did not listen to them. Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. The thief’s purpose is to steal and kill and destroy.

My purpose is to give them a rich and satisfying life.

“I am the good shepherd. The good shepherd sacrifices his life for the sheep. A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don’t belong to him and he isn’t their shepherd. And so the wolf attacks them and scatters the flock. The hired hand runs away because he’s working only for the money and doesn’t really care about the sheep.

“I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd.

“The Father loves me because I sacrifice my life so I may take it back again. No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded.”

When he said these things, the people were again divided in their opinions about him. Some said, “He’s demon possessed and out of his mind. Why listen to a man like that?” Others said, “This doesn’t sound like a man possessed by a demon! Can a demon open the eyes of the blind?” 

SORROW AWAITS THE SHEPHERD THAT LEAVES THE FLOCK  [ZECHARIAH 11:4–12:14]

This is what the Lord my God says: “Go and care for the flock that is intended for slaughter. The buyers slaughter their sheep without remorse. The sellers say, ‘Praise the Lord! Now I’m rich!’ Even the shepherds have no compassion for them. Likewise, I will no longer have pity on the people of the land,” says the Lord. “I will let them fall into each other’s hands and into the hands of their king. They will turn the land into a wilderness, and I will not rescue them.” 

So I cared for the flock intended for slaughter—the flock that was oppressed. Then I took two shepherd’s staffs and named one Favor and the other Union. I got rid of their three evil shepherds in a single month.

But I became impatient with these sheep, and they hated me, too. So I told them, “I won’t be your shepherd any longer. If you die, you die. If you are killed, you are killed. And let those who remain devour each other!”

Then I took my staff called Favor and cut it in two, showing that I had revoked the covenant I had made with all the nations. That was the end of my covenant with them. The suffering flock was watching me, and they knew that the Lord was speaking through my actions.

And I said to them, “If you like, give me my wages, whatever I am worth; but only if you want to.” So they counted out for my wages thirty pieces of silver.

And the Lord said to me, “Throw it to the potter”—this magnificent sum at which they valued me! So I took the thirty coins and threw them to the potter in the Temple of the Lord.

Then I took my other staff, Union, and cut it in two, showing that the bond of unity between Judah and Israel was broken.

Then the Lord said to me, “Go again and play the part of a worthless shepherd. This illustrates how I will give this nation a shepherd who will not care for those who are dying, nor look after the young, nor heal the injured, nor feed the healthy. Instead, this shepherd will eat the meat of the fattest sheep and tear off their hooves.

“What sorrow awaits this 

      worthless shepherd

   who abandons the flock!

The sword will cut his arm 

   and pierce his right eye.

His arm will become useless,

   and his right eye completely blind.”

This message concerning the fate of Israel came from the Lord: “This message is from the Lord, who stretched out the heavens, laid the foundations of the earth, and formed the human spirit. I will make Jerusalem like an intoxicating drink that makes the nearby nations stagger when they send their armies to besiege Jerusalem and Judah. On that day I will make Jerusalem an immovable rock. All the nations will gather against it to try to move it, but they will only hurt themselves.

“On that day,” says the Lord, “I will cause every horse to panic and every rider to lose his nerve. I will watch over the people of Judah, but I will blind all the horses of their enemies. And the clans of Judah will say to themselves, ‘The people of Jerusalem have found strength in the Lord of Heaven’s Armies, their God.’

“On that day I will make the clans of Judah like a flame that sets a woodpile ablaze or like a burning torch among sheaves of grain. They will burn up all the neighboring nations right and left, while the people living in Jerusalem remain secure.

“The Lord will give victory to the rest of Judah first, before Jerusalem, so that the people of Jerusalem and the royal line of David will not have greater honor than the rest of Judah. On that day the Lord will defend the people of Jerusalem; the weakest among them will be as mighty as King David! And the royal descendants will be like God, like the angel of the Lord who goes before them! For on that day I will begin to destroy all the nations that come against Jerusalem.

“Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died. The sorrow and mourning in Jerusalem on that day will be like the great mourning for Hadad-rimmon in the valley of Megiddo.

“All Israel will mourn, each clan by itself, and with the husbands separate from their wives. The clan of David will mourn alone, as will the clan of Nathan, the clan of Levi, and the clan of Shimei. Each of the surviving clans from Judah will mourn separately, and with the husbands separate from their wives.”

SAVE ME FROM THE LION’S JAWS  [PSALM 22:19-31]

O Lord, do not stay far away!

   You are my strength; come quickly to my aid!

Save me from the sword;

   spare my precious life from these dogs.

Snatch me from the lion’s jaws

   and from the horns of these wild oxen.

I will proclaim your name to my brothers and sisters.

   I will praise you among your assembled people.

Praise the Lord, all you who fear him!

   Honor him, all you descendants of Jacob!

   Show him reverence, all you descendants of Israel!

For he has not ignored or belittled the suffering of the needy.

   He has not turned his back on them, 

   but has listened to their cries for help.

I will praise you in the great assembly.

   I will fulfill my vows in the presence of those who worship you.

The poor will eat and be satisfied.

   All who seek the Lord will praise him.

   Their hearts will rejoice with everlasting joy.

The whole earth will acknowledge the Lord and return to him.

   All the families of the nations will bow down before him.

For royal power belongs to the Lord.

   He rules all the nations.

Let the rich of the earth feast and worship.

   Bow before him, all who are mortal, 

   all whose lives will end as dust.

Our children will also serve him.

   Future generations will hear about the wonders of the Lord.

His righteous acts will be told to those not yet born.

   They will hear about everything he has done.