He Gave Us Prophets: Unfolding EschatologyExemplo

Jesus’ Prophetic Ministry: Matthew 13:31-35

Because of these Old Testament expectations of sudden final judgment and blessing, Jesus spent much of his ministry explaining to his followers that the eschaton was not coming as John and others expected. Instead, God had decided to bring the restoration slowly, stretching it out over time. Perhaps the clearest expression of Jesus’ new revelation about the eschaton occurs in two parables in Matthew 13: 31-35. There, Jesus likened the kingdom of God to a small mustard seed that grows into a large plant. He also likened the Kingdom of God to yeast that gradually leavens a loaf. The point of both of these parables is that the restoration kingdom was not coming all at once with judgment and blessing. Instead, it was coming through growth, or in stages. 

The New Testament perspective on eschatology taught by Jesus and his disciples has come to be known as inaugurated eschatology. This inaugurated eschatology has been described in many ways, but it helps to view it as a three-fold structure. First, the coming of Christ was the inauguration of the kingdom. Christ’s life, death, resurrection, ascension, Pentecost, and the ministries of the apostles formed the foundation, or the beginning, of the eschaton. The second stage of the restoration, according to the New Testament, may be called the continuation of the kingdom. This is the time in which we live today — after the first coming of Christ, but before his second coming. The third stage of the restoration may be described as the consummation of the kingdom. When Christ returns, he will bring the full measure of the restoration promised so long ago by the prophets. The whole of the New Testament fits within this basic structure of inaugurated eschatology.