Obtenha a appUnwavering Conformity: A 21-day Study in StewardshipExemplo
Walking With the Spirit
When the 'sinful nature' dies and we are given new life in Jesus, our affections and desires undergo a radical change. Preoccupation with old interests cease (e.g., accumulating wealth, power, prestige, popularity, material comforts, etc.), and our desires are relocated. We don't want the same things anymore. We want the things that the Spirit wants (e.g., the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control). In a similar way, different things will begin to bother us. Sometimes they will bother us a lot (see Ro 12:9). For example we will not be able to tolerate the distress and mistreatment of the poor and oppressed. When our minds are 'set on what the Spirit desires' (Ro 8:5), we will feel compelled to act on behalf of the weak and needy. Dutch Second Reformation minister and theologian Willem Teellinck (1579-1629) elaborates:
The true believer, who has been transferred by regeneration into the kingdom of grace and has been made a new creature, also receives new and holy desires. He gets a taste so to speak, for spiritual riches. While his heart was once inclined to the lust of the flesh, the delights of the eyes, or the pride of life (see 1Jn 2:16), he now fervently desires spiritual gifts (see 1Co 14:1). Above all, he wants to be zealous in keeping God's statutes (see Ps 119:5). He has the Spirit of prayer working within him whereby he cries, 'Abba, Father!' (Ro 8:15), which helps him obtain many good things! [The new creature] is infused with holy desires after heavenly things. Holy desires subdue or at least restrict and weaken intemperate desires for money, property, pleasures, and worldly splendor. They restrain the Christian from surrendering to wrong desires and stimulate him to resist evil desires with all his might. He now realizes they can cost him his life (see 1Pe 2:11), no matter how friendly and flattering they appear.
The Christian who has been set free from 'the law of sin and death' (Ro 8:2) and who is walking in the Spirit has a new and tender sense of conscience, as Teellinck emphasizes:
A tender conscience also allows the believer to experience the deep peace, comfort, and joy that can be found only in working for the Lord and in the development of true godliness. Just as a godly man feels grief and sorry when he is overcome by sin, so he feels joy and comfort when he has been careful not to sin!Rather, he has diligently applied himself to the practice of godliness, praying fervently, visiting the sick, giving gifts to the poor, or lovingly admonishing his friends to obey God rather than the world. A truly regenerated person is never happier than when he is serving the Lord. While the natural person callously wallows in sin or carelessly disregards his spiritual state, the regenerated person is drawn away from evil toward good.
When the 'sinful nature' dies and we are given new life in Jesus, our affections and desires undergo a radical change. Preoccupation with old interests cease (e.g., accumulating wealth, power, prestige, popularity, material comforts, etc.), and our desires are relocated. We don't want the same things anymore. We want the things that the Spirit wants (e.g., the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control). In a similar way, different things will begin to bother us. Sometimes they will bother us a lot (see Ro 12:9). For example we will not be able to tolerate the distress and mistreatment of the poor and oppressed. When our minds are 'set on what the Spirit desires' (Ro 8:5), we will feel compelled to act on behalf of the weak and needy. Dutch Second Reformation minister and theologian Willem Teellinck (1579-1629) elaborates:
The true believer, who has been transferred by regeneration into the kingdom of grace and has been made a new creature, also receives new and holy desires. He gets a taste so to speak, for spiritual riches. While his heart was once inclined to the lust of the flesh, the delights of the eyes, or the pride of life (see 1Jn 2:16), he now fervently desires spiritual gifts (see 1Co 14:1). Above all, he wants to be zealous in keeping God's statutes (see Ps 119:5). He has the Spirit of prayer working within him whereby he cries, 'Abba, Father!' (Ro 8:15), which helps him obtain many good things! [The new creature] is infused with holy desires after heavenly things. Holy desires subdue or at least restrict and weaken intemperate desires for money, property, pleasures, and worldly splendor. They restrain the Christian from surrendering to wrong desires and stimulate him to resist evil desires with all his might. He now realizes they can cost him his life (see 1Pe 2:11), no matter how friendly and flattering they appear.
The Christian who has been set free from 'the law of sin and death' (Ro 8:2) and who is walking in the Spirit has a new and tender sense of conscience, as Teellinck emphasizes:
A tender conscience also allows the believer to experience the deep peace, comfort, and joy that can be found only in working for the Lord and in the development of true godliness. Just as a godly man feels grief and sorry when he is overcome by sin, so he feels joy and comfort when he has been careful not to sin!Rather, he has diligently applied himself to the practice of godliness, praying fervently, visiting the sick, giving gifts to the poor, or lovingly admonishing his friends to obey God rather than the world. A truly regenerated person is never happier than when he is serving the Lord. While the natural person callously wallows in sin or carelessly disregards his spiritual state, the regenerated person is drawn away from evil toward good.
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Sobre este plano
As Christ-followers we acknowledge that Jesus is not only our Savior, but also our Lord. We recognize that everything belongs to Him and that we’re only stewards of His good gifts. Through this plan’s devotional content and brief Scripture readings, you’ll discover that being a good steward of those gifts requires that we become more and more like Him—the essence of conformity.
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We'd like to thank The Stewardship Council, creators of Zondervan's NIV Stewardship Study Bible, for the structure of Unwavering Conformity: A 21-day Study in Stewardship. For more information about this plan, the NIV Stewardship Study Bible, or hundreds of stewardship resources, please visit their site at http://www.stewardshipcouncil.net/
