5 Ways to Grow in Faith With Your Partner This Year

Ordinary Mystics: From Disciples of the Internet to Experiencing Jesus. Really. By John Eldredge

In the Arms of Grace: Seeing Jesus Through the Eyes of Mary Magdalene

Now Until Forever: A 5-Day Devotional Journey With Vineyard Worship

Worship, War, and Wisdom: Church Planting Lessons From David

Do Whatever He Says: A Powerful Revelation of John 2

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Leading in Church Planting

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLUK">
 <div class="chapter ch19" data-usfm="LUK.19">
 <div class="label">19</div><div class="s1">Zacchaeus the Tax Collector</div><div class="p">1Jesus entered Jericho and was passing through. 2A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.</div><div class="p">5When Jesus reached the spot, he looked up and said to him, &#8220;Zacchaeus, come down immediately. I must stay at your house today.&#8221; 6So he came down at once and welcomed him gladly.</div><div class="p">7All the people saw this and began to mutter, &#8220;He has gone to be the guest of a sinner.&#8221;</div><div class="p">8But Zacchaeus stood up and said to the Lord, &#8220;Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.&#8221;</div><div class="p">9Jesus said to him, &#8220;Today salvation has come to this house, because this man, too, is a son of Abraham. 10For the Son of Man came to seek and to save the lost.&#8221;</div><div class="s1">The Parable of the Ten Minas</div><div class="p">11While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. 12He said: &#8220;A man of noble birth went to a distant country to have himself appointed king and then to return. 13So he called ten of his servants and gave them ten minas.#19:13 A mina was about three months&#8217; wages. &#8216;Put this money to work,&#8217; he said, &#8216;until I come back.&#8217;</div><div class="p">14 &#8220;But his subjects hated him and sent a delegation after him to say, &#8216;We don&#8217;t want this man to be our king.&#8217;</div><div class="p">15 &#8220;He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.</div><div class="p">16 &#8220;The first one came and said, &#8216;Sir, your mina has earned ten more.&#8217;</div><div class="p">17 &#8220;&#8198;&#8216;Well done, my good servant!&#8217; his master replied. &#8216;Because you have been trustworthy in a very small matter, take charge of ten cities.&#8217;</div><div class="p">18 &#8220;The second came and said, &#8216;Sir, your mina has earned five more.&#8217;</div><div class="p">19 &#8220;His master answered, &#8216;You take charge of five cities.&#8217;</div><div class="p">20 &#8220;Then another servant came and said, &#8216;Sir, here is your mina; I have kept it laid away in a piece of cloth. 21I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.&#8217;</div><div class="p">22 &#8220;His master replied, &#8216;I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23Why then didn&#8217;t you put my money on deposit, so that when I came back, I could have collected it with interest?&#8217;</div><div class="p">24 &#8220;Then he said to those standing by, &#8216;Take his mina away from him and give it to the one who has ten minas.&#8217;</div><div class="p">25 &#8220;&#8198;&#8216;Sir,&#8217; they said, &#8216;he already has ten!&#8217;</div><div class="p">26 &#8220;He replied, &#8216;I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. 27But those enemies of mine who did not want me to be king over them&#8212;bring them here and kill them in front of me.&#8217;&#8198;&#8221;</div><div class="s1">Jesus Comes to Jerusalem as King</div><div class="p">28After Jesus had said this, he went on ahead, going up to Jerusalem. 29As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30&#8220;Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31If anyone asks you, &#8216;Why are you untying it?&#8217; say, &#8216;The Lord needs it.&#8217;&#8198;&#8221;</div><div class="p">32Those who were sent ahead went and found it just as he had told them. 33As they were untying the colt, its owners asked them, &#8220;Why are you untying the colt?&#8221;</div><div class="p">34They replied, &#8220;The Lord needs it.&#8221;</div><div class="p">35They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36As he went along, people spread their cloaks on the road.</div><div class="p">37When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:</div><div class="q1">38&#8220;Blessed is the king who comes in the name of the Lord!&#8221;#19:38 Psalm 118:26</div><div class="b"></div><div class="q1">&#8220;Peace in heaven and glory in the highest!&#8221;</div><div class="p">39Some of the Pharisees in the crowd said to Jesus, &#8220;Teacher, rebuke your disciples!&#8221;</div><div class="p">40 &#8220;I tell you,&#8221; he replied, &#8220;if they keep quiet, the stones will cry out.&#8221;</div><div class="p">41As he approached Jerusalem and saw the city, he wept over it 42and said, &#8220;If you, even you, had only known on this day what would bring you peace&#8212;but now it is hidden from your eyes. 43The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God&#8217;s coming to you.&#8221;</div><div class="s1">Jesus at the Temple</div><div class="p">45When Jesus entered the temple courts, he began to drive out those who were selling. 46&#8220;It is written,&#8221; he said to them, &#8220;&#8198;&#8216;My house will be a house of prayer&#8217;#19:46 Isaiah 56:7; but you have made it &#8216;a den of robbers.&#8217;#19:46 Jer. 7:11&#8221;</div><div class="p">47Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48Yet they could not find any way to do it, because all the people hung on his words.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLUK">
 <div class="chapter ch20" data-usfm="LUK.20">
 <div class="label">20</div><div class="s1">The Authority of Jesus Questioned</div><div class="p">1One day as Jesus was teaching the people in the temple courts and proclaiming the good news, the chief priests and the teachers of the law, together with the elders, came up to him. 2&#8220;Tell us by what authority you are doing these things,&#8221; they said. &#8220;Who gave you this authority?&#8221;</div><div class="p">3He replied, &#8220;I will also ask you a question. Tell me: 4John&#8217;s baptism&#8212;was it from heaven, or of human origin?&#8221;</div><div class="p">5They discussed it among themselves and said, &#8220;If we say, &#8216;From heaven,&#8217; he will ask, &#8216;Why didn&#8217;t you believe him?&#8217; 6But if we say, &#8216;Of human origin,&#8217; all the people will stone us, because they are persuaded that John was a prophet.&#8221;</div><div class="p">7So they answered, &#8220;We don&#8217;t know where it was from.&#8221;</div><div class="p">8Jesus said, &#8220;Neither will I tell you by what authority I am doing these things.&#8221;</div><div class="s1">The Parable of the Tenants</div><div class="p">9He went on to tell the people this parable: &#8220;A man planted a vineyard, rented it to some farmers and went away for a long time. 10At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12He sent still a third, and they wounded him and threw him out.</div><div class="p">13 &#8220;Then the owner of the vineyard said, &#8216;What shall I do? I will send my son, whom I love; perhaps they will respect him.&#8217;</div><div class="p">14 &#8220;But when the tenants saw him, they talked the matter over. &#8216;This is the heir,&#8217; they said. &#8216;Let&#8217;s kill him, and the inheritance will be ours.&#8217; 15So they threw him out of the vineyard and killed him.</div><div class="p">&#8220;What then will the owner of the vineyard do to them? 16He will come and kill those tenants and give the vineyard to others.&#8221;</div><div class="p">When the people heard this, they said, &#8220;God forbid!&#8221;</div><div class="p">17Jesus looked directly at them and asked, &#8220;Then what is the meaning of that which is written:</div><div class="q1">&#8220;&#8198;&#8216;The stone the builders rejected</div><div class="q2">has become the cornerstone&#8217; #20:17 Psalm 118:22 ?</div><div class="m">18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.&#8221;</div><div class="p">19The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people.</div><div class="s1">Paying Taxes to Caesar</div><div class="p">20Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor. 21So the spies questioned him: &#8220;Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. 22Is it right for us to pay taxes to Caesar or not?&#8221;</div><div class="p">23He saw through their duplicity and said to them, 24&#8220;Show me a denarius. Whose image and inscription are on it?&#8221;</div><div class="p">&#8220;Caesar&#8217;s,&#8221; they replied.</div><div class="p">25He said to them, &#8220;Then give back to Caesar what is Caesar&#8217;s, and to God what is God&#8217;s.&#8221;</div><div class="p">26They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.</div><div class="s1">The Resurrection and Marriage</div><div class="p">27Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28&#8220;Teacher,&#8221; they said, &#8220;Moses wrote for us that if a man&#8217;s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29Now there were seven brothers. The first one married a woman and died childless. 30The second 31and then the third married her, and in the same way the seven died, leaving no children. 32Finally, the woman died too. 33Now then, at the resurrection whose wife will she be, since the seven were married to her?&#8221;</div><div class="p">34Jesus replied, &#8220;The people of this age marry and are given in marriage. 35But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36and they can no longer die; for they are like the angels. They are God&#8217;s children, since they are children of the resurrection. 37But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord &#8216;the God of Abraham, and the God of Isaac, and the God of Jacob.&#8217;#20:37 Exodus 3:6 38He is not the God of the dead, but of the living, for to him all are alive.&#8221;</div><div class="p">39Some of the teachers of the law responded, &#8220;Well said, teacher!&#8221; 40And no one dared to ask him any more questions.</div><div class="s1">Whose Son Is the Messiah?</div><div class="p">41Then Jesus said to them, &#8220;Why is it said that the Messiah is the son of David? 42David himself declares in the Book of Psalms:</div><div class="q1">&#8220;&#8198;&#8216;The Lord said to my Lord:</div><div class="q2">&#8220;Sit at my right hand</div><div class="q1">43 until I make your enemies</div><div class="q2">a footstool for your feet.&#8221;&#8198;&#8217; #20:43 Psalm 110:1</div><div class="m">44 David calls him &#8216;Lord.&#8217; How then can he be his son?&#8221;</div><div class="s1">Warning Against the Teachers of the Law</div><div class="p">45While all the people were listening, Jesus said to his disciples, 46&#8220;Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. 47They devour widows&#8217; houses and for a show make lengthy prayers. These men will be punished most severely.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch3" data-usfm="ROM.3">
 <div class="label">3</div><div class="s1">God&#8217;s Faithfulness</div><div class="p">1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, the Jews have been entrusted with the very words of God.</div><div class="p">3What if some were unfaithful? Will their unfaithfulness nullify God&#8217;s faithfulness? 4Not at all! Let God be true, and every human being a liar. As it is written:</div><div class="q1">&#8220;So that you may be proved right when you speak</div><div class="q2">and prevail when you judge.&#8221;#3:4 Psalm 51:4</div><div class="p">5But if our unrighteousness brings out God&#8217;s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, &#8220;If my falsehood enhances God&#8217;s truthfulness and so increases his glory, why am I still condemned as a sinner?&#8221; 8Why not say&#8212;as some slanderously claim that we say&#8212;&#8220;Let us do evil that good may result&#8221;? Their condemnation is just!</div><div class="s1">No One Is Righteous</div><div class="p">9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written:</div><div class="q1">&#8220;There is no one righteous, not even one;</div><div class="q2">11there is no one who understands;</div><div class="q2">there is no one who seeks God.</div><div class="q1">12All have turned away,</div><div class="q2">they have together become worthless;</div><div class="q1">there is no one who does good,</div><div class="q2">not even one.&#8221;#3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20</div><div class="q1">13&#8220;Their throats are open graves;</div><div class="q2">their tongues practice deceit.&#8221;#3:13 Psalm 5:9</div><div class="q1">&#8220;The poison of vipers is on their lips.&#8221;#3:13 Psalm 140:3</div><div class="q2">14&#8220;Their mouths are full of cursing and bitterness.&#8221;#3:14 Psalm 10:7 (see Septuagint)</div><div class="q1">15&#8220;Their feet are swift to shed blood;</div><div class="q2">16ruin and misery mark their ways,</div><div class="q1">17and the way of peace they do not know.&#8221;#3:17 Isaiah 59:7,8</div><div class="q2">18&#8220;There is no fear of God before their eyes.&#8221;#3:18 Psalm 36:1</div><div class="p">19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God&#8217;s sight by the works of the law; rather, through the law we become conscious of our sin.</div><div class="s1">Righteousness Through Faith</div><div class="p">21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in#3:22 Or through the faithfulness of Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement,#3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16). through the shedding of his blood&#8212;to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished&#8212; 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.</div><div class="p">27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch4" data-usfm="ROM.4">
 <div class="label">4</div><div class="s1">Abraham Justified by Faith</div><div class="p">1What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2If, in fact, Abraham was justified by works, he had something to boast about&#8212;but not before God. 3What does Scripture say? &#8220;Abraham believed God, and it was credited to him as righteousness.&#8221;#4:3 Gen. 15:6; also in verse 22</div><div class="p">4Now to the one who works, wages are not credited as a gift but as an obligation. 5However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:</div><div class="q1">7&#8220;Blessed are those</div><div class="q2">whose transgressions are forgiven,</div><div class="q2">whose sins are covered.</div><div class="q1">8Blessed is the one</div><div class="q2">whose sin the Lord will never count against them.&#8221;#4:8 Psalm 32:1,2</div><div class="p">9Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham&#8217;s faith was credited to him as righteousness. 10Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.</div><div class="p">13It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15because the law brings wrath. And where there is no law there is no transgression.</div><div class="p">16Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham&#8217;s offspring&#8212;not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17As it is written: &#8220;I have made you a father of many nations.&#8221;#4:17 Gen. 17:5 He is our father in the sight of God, in whom he believed&#8212;the God who gives life to the dead and calls into being things that were not.</div><div class="p">18Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, &#8220;So shall your offspring be.&#8221;#4:18 Gen. 15:5 19Without weakening in his faith, he faced the fact that his body was as good as dead&#8212;since he was about a hundred years old&#8212;and that Sarah&#8217;s womb was also dead. 20Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God had power to do what he had promised. 22This is why &#8220;it was credited to him as righteousness.&#8221; 23The words &#8220;it was credited to him&#8221; were written not for him alone, 24but also for us, to whom God will credit righteousness&#8212;for us who believe in him who raised Jesus our Lord from the dead. 25He was delivered over to death for our sins and was raised to life for our justification.</div>
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