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 <div class="chapter ch13" data-usfm="ROM.13.8">
 <div class="p">8Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. </div>
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The Listener’s Bible®: NIV Edition

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Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">13</div><div class="s1">Submission to Governing Authorities</div><div class="p">1Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4For the one in authority is God&#8217;s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God&#8217;s servants, agents of wrath to bring punishment on the wrongdoer. 5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.</div><div class="p">6This is also why you pay taxes, for the authorities are God&#8217;s servants, who give their full time to governing. 7Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.</div><div class="s1">Love Fulfills the Law</div><div class="p">8Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9The commandments, &#8220;You shall not commit adultery,&#8221; &#8220;You shall not murder,&#8221; &#8220;You shall not steal,&#8221; &#8220;You shall not covet,&#8221;#13:9 Exodus 20:13-15,17; Deut. 5:17-19,21 and whatever other command there may be, are summed up in this one command: &#8220;Love your neighbor as yourself.&#8221;#13:9 Lev. 19:18 10Love does no harm to a neighbor. Therefore love is the fulfillment of the law.</div><div class="s1">The Day Is Near</div><div class="p">11And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.#13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">11</div><div class="s1">David and Bathsheba</div><div class="p">1In the spring, at the time when kings go off to war, David sent Joab out with the king&#8217;s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.</div><div class="p">2One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3and David sent someone to find out about her. The man said, &#8220;She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.&#8221; 4Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. 5The woman conceived and sent word to David, saying, &#8220;I am pregnant.&#8221;</div><div class="p">6So David sent this word to Joab: &#8220;Send me Uriah the Hittite.&#8221; And Joab sent him to David. 7When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. 8Then David said to Uriah, &#8220;Go down to your house and wash your feet.&#8221; So Uriah left the palace, and a gift from the king was sent after him. 9But Uriah slept at the entrance to the palace with all his master&#8217;s servants and did not go down to his house.</div><div class="p">10David was told, &#8220;Uriah did not go home.&#8221; So he asked Uriah, &#8220;Haven&#8217;t you just come from a military campaign? Why didn&#8217;t you go home?&#8221;</div><div class="p">11Uriah said to David, &#8220;The ark and Israel and Judah are staying in tents,#11:11 Or staying at Sukkoth and my commander Joab and my lord&#8217;s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!&#8221;</div><div class="p">12Then David said to him, &#8220;Stay here one more day, and tomorrow I will send you back.&#8221; So Uriah remained in Jerusalem that day and the next. 13At David&#8217;s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master&#8217;s servants; he did not go home.</div><div class="p">14In the morning David wrote a letter to Joab and sent it with Uriah. 15In it he wrote, &#8220;Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.&#8221;</div><div class="p">16So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17When the men of the city came out and fought against Joab, some of the men in David&#8217;s army fell; moreover, Uriah the Hittite died.</div><div class="p">18Joab sent David a full account of the battle. 19He instructed the messenger: &#8220;When you have finished giving the king this account of the battle, 20the king&#8217;s anger may flare up, and he may ask you, &#8216;Why did you get so close to the city to fight? Didn&#8217;t you know they would shoot arrows from the wall? 21Who killed Abimelek son of Jerub-Besheth#11:21 Also known as Jerub-Baal (that is, Gideon)? Didn&#8217;t a woman drop an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?&#8217; If he asks you this, then say to him, &#8216;Moreover, your servant Uriah the Hittite is dead.&#8217;&#8198;&#8221;</div><div class="p">22The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23The messenger said to David, &#8220;The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. 24Then the archers shot arrows at your servants from the wall, and some of the king&#8217;s men died. Moreover, your servant Uriah the Hittite is dead.&#8221;</div><div class="p">25David told the messenger, &#8220;Say this to Joab: &#8216;Don&#8217;t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.&#8217; Say this to encourage Joab.&#8221;</div><div class="p">26When Uriah&#8217;s wife heard that her husband was dead, she mourned for him. 27After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">12</div><div class="s1">Nathan Rebukes David</div><div class="p">1The Lord sent Nathan to David. When he came to him, he said, &#8220;There were two men in a certain town, one rich and the other poor. 2The rich man had a very large number of sheep and cattle, 3but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.</div><div class="p">4&#8220;Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.&#8221;</div><div class="p">5David burned with anger against the man and said to Nathan, &#8220;As surely as the Lord lives, the man who did this must die! 6He must pay for that lamb four times over, because he did such a thing and had no pity.&#8221;</div><div class="p">7Then Nathan said to David, &#8220;You are the man! This is what the Lord, the God of Israel, says: &#8216;I anointed you king over Israel, and I delivered you from the hand of Saul. 8I gave your master&#8217;s house to you, and your master&#8217;s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. 9Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.&#8217;</div><div class="p">11&#8220;This is what the Lord says: &#8216;Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12You did it in secret, but I will do this thing in broad daylight before all Israel.&#8217;&#8198;&#8221;</div><div class="p">13Then David said to Nathan, &#8220;I have sinned against the Lord.&#8221;</div><div class="p">Nathan replied, &#8220;The Lord has taken away your sin. You are not going to die. 14But because by doing this you have shown utter contempt for#12:14 An ancient Hebrew scribal tradition; Masoretic Text for the enemies of the Lord, the son born to you will die.&#8221;</div><div class="p">15After Nathan had gone home, the Lord struck the child that Uriah&#8217;s wife had borne to David, and he became ill. 16David pleaded with God for the child. He fasted and spent the nights lying in sackcloth#12:16 Dead Sea Scrolls and Septuagint; Masoretic Text does not have in sackcloth. on the ground. 17The elders of his household stood beside him to get him up from the ground, but he refused, and he would not eat any food with them.</div><div class="p">18On the seventh day the child died. David&#8217;s attendants were afraid to tell him that the child was dead, for they thought, &#8220;While the child was still living, he wouldn&#8217;t listen to us when we spoke to him. How can we now tell him the child is dead? He may do something desperate.&#8221;</div><div class="p">19David noticed that his attendants were whispering among themselves, and he realized the child was dead. &#8220;Is the child dead?&#8221; he asked.</div><div class="p">&#8220;Yes,&#8221; they replied, &#8220;he is dead.&#8221;</div><div class="p">20Then David got up from the ground. After he had washed, put on lotions and changed his clothes, he went into the house of the Lord and worshiped. Then he went to his own house, and at his request they served him food, and he ate.</div><div class="p">21His attendants asked him, &#8220;Why are you acting this way? While the child was alive, you fasted and wept, but now that the child is dead, you get up and eat!&#8221;</div><div class="p">22He answered, &#8220;While the child was still alive, I fasted and wept. I thought, &#8216;Who knows? The Lord may be gracious to me and let the child live.&#8217; 23But now that he is dead, why should I go on fasting? Can I bring him back again? I will go to him, but he will not return to me.&#8221;</div><div class="p">24Then David comforted his wife Bathsheba, and he went to her and made love to her. She gave birth to a son, and they named him Solomon. The Lord loved him; 25and because the Lord loved him, he sent word through Nathan the prophet to name him Jedidiah.#12:25 Jedidiah means loved by the Lord.</div><div class="p">26Meanwhile Joab fought against Rabbah of the Ammonites and captured the royal citadel. 27Joab then sent messengers to David, saying, &#8220;I have fought against Rabbah and taken its water supply. 28Now muster the rest of the troops and besiege the city and capture it. Otherwise I will take the city, and it will be named after me.&#8221;</div><div class="p">29So David mustered the entire army and went to Rabbah, and attacked and captured it. 30David took the crown from their king&#8217;s#12:30 Or from Milkom&#8217;s (that is, Molek&#8217;s) head, and it was placed on his own head. It weighed a talent#12:30 That is, about 75 pounds or about 34 kilograms of gold, and it was set with precious stones. David took a great quantity of plunder from the city 31and brought out the people who were there, consigning them to labor with saws and with iron picks and axes, and he made them work at brickmaking.#12:31 The meaning of the Hebrew for this clause is uncertain. David did this to all the Ammonite towns. Then he and his entire army returned to Jerusalem.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch110" data-usfm="PSA.110">
 <div class="label">110</div><div class="cl">Psalm 110</div><div class="d">Of David. A psalm.</div><div class="q1">1The Lord says to my lord:#110:1 Or Lord</div><div class="b"></div><div class="q1">&#8220;Sit at my right hand</div><div class="q2">until I make your enemies</div><div class="q2">a footstool for your feet.&#8221;</div><div class="b"></div><div class="q1">2The Lord will extend your mighty scepter from Zion, saying,</div><div class="q2">&#8220;Rule in the midst of your enemies!&#8221;</div><div class="q1">3Your troops will be willing</div><div class="q2">on your day of battle.</div><div class="q1">Arrayed in holy splendor,</div><div class="q2">your young men will come to you</div><div class="q2">like dew from the morning&#8217;s womb.#110:3 The meaning of the Hebrew for this sentence is uncertain.</div><div class="b"></div><div class="q1">4The Lord has sworn</div><div class="q2">and will not change his mind:</div><div class="q1">&#8220;You are a priest forever,</div><div class="q2">in the order of Melchizedek.&#8221;</div><div class="b"></div><div class="q1">5The Lord is at your right hand#110:5 Or My lord is at your right hand, Lord;</div><div class="q2">he will crush kings on the day of his wrath.</div><div class="q1">6He will judge the nations, heaping up the dead</div><div class="q2">and crushing the rulers of the whole earth.</div><div class="q1">7He will drink from a brook along the way,#110:7 The meaning of the Hebrew for this clause is uncertain.</div><div class="q2">and so he will lift his head high.</div>
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