The DEEP Method: How to Discover, Explore, Engage, Practice God's Word

Kingdom Courage

The Last Half Hour: When Waiting Becomes Glory

God Gives Good Gifts to Everyone

Jesus, I Want to Know You

How We Gave $1 Million (Without Being Rich)

Pawprints & Prayers: Devotions for Dog Lovers

Be Still and Know: 7 Days to Recenter Your Heart on God

Mom Guilt Meets Grace

Provision

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMAT">
 <div class="chapter ch14" data-usfm="MAT.14">
 <div class="label">14</div><div class="s1">John the Baptist Beheaded</div><div class="p"> 1At that time Herod the tetrarch heard the reports about Jesus, 2and he said to his attendants, &#8220;This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him.&#8221;</div><div class="p"> 3Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip&#8217;s wife, 4for John had been saying to him: &#8220;It is not lawful for you to have her.&#8221; 5Herod wanted to kill John, but he was afraid of the people, because they considered John a prophet.</div><div class="p"> 6On Herod&#8217;s birthday the daughter of Herodias danced for the guests and pleased Herod so much 7that he promised with an oath to give her whatever she asked. 8Prompted by her mother, she said, &#8220;Give me here on a platter the head of John the Baptist.&#8221; 9The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted 10and had John beheaded in the prison. 11His head was brought in on a platter and given to the girl, who carried it to her mother. 12John&#8217;s disciples came and took his body and buried it. Then they went and told Jesus.</div><div class="s1">Jesus Feeds the Five Thousand</div><div class="p"> 13When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. 14When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.</div><div class="p"> 15As evening approached, the disciples came to him and said, &#8220;This is a remote place, and it&#8217;s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.&#8221;</div><div class="p"> 16Jesus replied, &#8220;They do not need to go away. You give them something to eat.&#8221;</div><div class="p"> 17&#8220;We have here only five loaves of bread and two fish,&#8221; they answered.</div><div class="p"> 18 &#8220;Bring them here to me,&#8221; he said. 19And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21The number of those who ate was about five thousand men, besides women and children.</div><div class="s1">Jesus Walks on the Water</div><div class="p"> 22Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, 24and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.</div><div class="p"> 25Shortly before dawn Jesus went out to them, walking on the lake. 26When the disciples saw him walking on the lake, they were terrified. &#8220;It&#8217;s a ghost,&#8221; they said, and cried out in fear.</div><div class="p"> 27But Jesus immediately said to them: &#8220;Take courage! It is I. Don&#8217;t be afraid.&#8221;</div><div class="p"> 28&#8220;Lord, if it&#8217;s you,&#8221; Peter replied, &#8220;tell me to come to you on the water.&#8221;</div><div class="p"> 29 &#8220;Come,&#8221; he said.</div><div class="p">Then Peter got down out of the boat, walked on the water and came toward Jesus. 30But when he saw the wind, he was afraid and, beginning to sink, cried out, &#8220;Lord, save me!&#8221;</div><div class="p"> 31Immediately Jesus reached out his hand and caught him. &#8220;You of little faith,&#8221; he said, &#8220;why did you doubt?&#8221;</div><div class="p"> 32And when they climbed into the boat, the wind died down. 33Then those who were in the boat worshiped him, saying, &#8220;Truly you are the Son of God.&#8221;</div><div class="p"> 34When they had crossed over, they landed at Gennesaret. 35And when the men of that place recognized Jesus, they sent word to all the surrounding country. People brought all their sick to him 36and begged him to let the sick just touch the edge of his cloak, and all who touched it were healed.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMAT">
 <div class="chapter ch15" data-usfm="MAT.15">
 <div class="label">15</div><div class="s1">That Which Defiles</div><div class="p"> 1Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, 2&#8220;Why do your disciples break the tradition of the elders? They don&#8217;t wash their hands before they eat!&#8221;</div><div class="p"> 3Jesus replied, &#8220;And why do you break the command of God for the sake of your tradition? 4For God said, &#8216;Honor your father and mother&#8217;#15:4 Exodus 20:12; Deut. 5:16 and &#8216;Anyone who curses their father or mother is to be put to death.&#8217;#15:4 Exodus 21:17; Lev. 20:9 5But you say that if anyone declares that what might have been used to help their father or mother is &#8216;devoted to God,&#8217; 6they are not to &#8216;honor their father or mother&#8217; with it. Thus you nullify the word of God for the sake of your tradition. 7You hypocrites! Isaiah was right when he prophesied about you:</div><div class="q1"> 8 &#8220;&#8198;&#8216;These people honor me with their lips,</div><div class="q2"> but their hearts are far from me.</div><div class="q1"> 9 They worship me in vain;</div><div class="q2"> their teachings are merely human rules.&#8217; # 15:9 
 Isaiah 29:13
 &#8221;</div><div class="p"> 10Jesus called the crowd to him and said, &#8220;Listen and understand. 11What goes into someone&#8217;s mouth does not defile them, but what comes out of their mouth, that is what defiles them.&#8221;</div><div class="p"> 12Then the disciples came to him and asked, &#8220;Do you know that the Pharisees were offended when they heard this?&#8221;</div><div class="p"> 13He replied, &#8220;Every plant that my heavenly Father has not planted will be pulled up by the roots. 14Leave them; they are blind guides.#15:14 Some manuscripts blind guides of the blind If the blind lead the blind, both will fall into a pit.&#8221;</div><div class="p"> 15Peter said, &#8220;Explain the parable to us.&#8221;</div><div class="p"> 16 &#8220;Are you still so dull?&#8221; Jesus asked them. 17&#8220;Don&#8217;t you see that whatever enters the mouth goes into the stomach and then out of the body? 18But the things that come out of a person&#8217;s mouth come from the heart, and these defile them. 19For out of the heart come evil thoughts&#8212;murder, adultery, sexual immorality, theft, false testimony, slander. 20These are what defile a person; but eating with unwashed hands does not defile them.&#8221;</div><div class="s1">The Faith of a Canaanite Woman</div><div class="p"> 21Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22A Canaanite woman from that vicinity came to him, crying out, &#8220;Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.&#8221;</div><div class="p"> 23Jesus did not answer a word. So his disciples came to him and urged him, &#8220;Send her away, for she keeps crying out after us.&#8221;</div><div class="p"> 24He answered, &#8220;I was sent only to the lost sheep of Israel.&#8221;</div><div class="p"> 25The woman came and knelt before him. &#8220;Lord, help me!&#8221; she said.</div><div class="p"> 26He replied, &#8220;It is not right to take the children&#8217;s bread and toss it to the dogs.&#8221;</div><div class="p"> 27&#8220;Yes it is, Lord,&#8221; she said. &#8220;Even the dogs eat the crumbs that fall from their master&#8217;s table.&#8221;</div><div class="p"> 28Then Jesus said to her, &#8220;Woman, you have great faith! Your request is granted.&#8221; And her daughter was healed at that moment.</div><div class="s1">Jesus Feeds the Four Thousand</div><div class="p"> 29Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. 31The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.</div><div class="p"> 32Jesus called his disciples to him and said, &#8220;I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.&#8221;</div><div class="p"> 33His disciples answered, &#8220;Where could we get enough bread in this remote place to feed such a crowd?&#8221;</div><div class="p"> 34 &#8220;How many loaves do you have?&#8221; Jesus asked.</div><div class="p">&#8220;Seven,&#8221; they replied, &#8220;and a few small fish.&#8221;</div><div class="p"> 35He told the crowd to sit down on the ground. 36Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people. 37They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 38The number of those who ate was four thousand men, besides women and children. 39After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMAT">
 <div class="chapter ch16" data-usfm="MAT.16">
 <div class="label">16</div><div class="s1">The Demand for a Sign</div><div class="p"> 1The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.</div><div class="p"> 2He replied, &#8220;When evening comes, you say, &#8216;It will be fair weather, for the sky is red,&#8217; 3and in the morning, &#8216;Today it will be stormy, for the sky is red and overcast.&#8217; You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.#16:2,3 Some early manuscripts do not have When evening comes&#8230; of the times. 4A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.&#8221; Jesus then left them and went away.</div><div class="s1">The Yeast of the Pharisees and Sadducees</div><div class="p"> 5When they went across the lake, the disciples forgot to take bread. 6&#8220;Be careful,&#8221; Jesus said to them. &#8220;Be on your guard against the yeast of the Pharisees and Sadducees.&#8221;</div><div class="p"> 7They discussed this among themselves and said, &#8220;It is because we didn&#8217;t bring any bread.&#8221;</div><div class="p"> 8Aware of their discussion, Jesus asked, &#8220;You of little faith, why are you talking among yourselves about having no bread? 9Do you still not understand? Don&#8217;t you remember the five loaves for the five thousand, and how many basketfuls you gathered? 10Or the seven loaves for the four thousand, and how many basketfuls you gathered? 11How is it you don&#8217;t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.&#8221; 12Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.</div><div class="s1">Peter Declares That Jesus Is the Messiah</div><div class="p"> 13When Jesus came to the region of Caesarea Philippi, he asked his disciples, &#8220;Who do people say the Son of Man is?&#8221;</div><div class="p"> 14They replied, &#8220;Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.&#8221;</div><div class="p"> 15 &#8220;But what about you?&#8221; he asked. &#8220;Who do you say I am?&#8221;</div><div class="p"> 16Simon Peter answered, &#8220;You are the Messiah, the Son of the living God.&#8221;</div><div class="p"> 17Jesus replied, &#8220;Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18And I tell you that you are Peter,#16:18 The Greek word for Peter means rock. and on this rock I will build my church, and the gates of Hades#16:18 That is, the realm of the dead will not overcome it. 19I will give you the keys of the kingdom of heaven; whatever you bind on earth will be#16:19 Or will have been bound in heaven, and whatever you loose on earth will be#16:19 Or will have been loosed in heaven.&#8221; 20Then he ordered his disciples not to tell anyone that he was the Messiah.</div><div class="s1">Jesus Predicts His Death</div><div class="p"> 21From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.</div><div class="p"> 22Peter took him aside and began to rebuke him. &#8220;Never, Lord!&#8221; he said. &#8220;This shall never happen to you!&#8221;</div><div class="p"> 23Jesus turned and said to Peter, &#8220;Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.&#8221;</div><div class="p"> 24Then Jesus said to his disciples, &#8220;Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25For whoever wants to save their life#16:25 The Greek word means either life or soul; also in verse 26. will lose it, but whoever loses their life for me will find it. 26What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27For the Son of Man is going to come in his Father&#8217;s glory with his angels, and then he will reward each person according to what they have done.</div><div class="p"> 28 &#8220;Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch13" data-usfm="ROM.13">
 <div class="label">13</div><div class="s1">Submission to Governing Authorities</div><div class="p"> 1Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4For the one in authority is God&#8217;s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God&#8217;s servants, agents of wrath to bring punishment on the wrongdoer. 5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.</div><div class="p"> 6This is also why you pay taxes, for the authorities are God&#8217;s servants, who give their full time to governing. 7Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.</div><div class="s1">Love Fulfills the Law</div><div class="p"> 8Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9The commandments, &#8220;You shall not commit adultery,&#8221; &#8220;You shall not murder,&#8221; &#8220;You shall not steal,&#8221; &#8220;You shall not covet,&#8221;#13:9 Exodus 20:13-15,17; Deut. 5:17-19,21 and whatever other command there may be, are summed up in this one command: &#8220;Love your neighbor as yourself.&#8221;#13:9 Lev. 19:18 10Love does no harm to a neighbor. Therefore love is the fulfillment of the law.</div><div class="s1">The Day Is Near</div><div class="p"> 11And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.#13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch14" data-usfm="ROM.14">
 <div class="label">14</div><div class="s1">The Weak and the Strong</div><div class="p"> 1Accept the one whose faith is weak, without quarreling over disputable matters. 2One person&#8217;s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4Who are you to judge someone else&#8217;s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.</div><div class="p"> 5One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.</div><div class="p"> 10You, then, why do you judge your brother or sister#14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God&#8217;s family; also in verses 13, 15 and 21.? Or why do you treat them with contempt? For we will all stand before God&#8217;s judgment seat. 11It is written:</div><div class="q1">&#8220;&#8198;&#8216;As surely as I live,&#8217; says the Lord,</div><div class="q1">&#8216;every knee will bow before me;</div><div class="q2">every tongue will acknowledge God.&#8217;&#8198;&#8221;#14:11 Isaiah 45:23</div><div class="m"> 12So then, each of us will give an account of ourselves to God.</div><div class="p"> 13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16Therefore do not let what you know is good be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and receives human approval.</div><div class="p"> 19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.</div><div class="p"> 22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.#14:23 Some manuscripts place 16:25-27 here; others after 15:33.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch15" data-usfm="ROM.15">
 <div class="label">15</div><div class="p"> 1We who are strong ought to bear with the failings of the weak and not to please ourselves. 2Each of us should please our neighbors for their good, to build them up. 3For even Christ did not please himself but, as it is written: &#8220;The insults of those who insult you have fallen on me.&#8221;#15:3 Psalm 69:9 4For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.</div><div class="p"> 5May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, 6so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.</div><div class="p"> 7Accept one another, then, just as Christ accepted you, in order to bring praise to God. 8For I tell you that Christ has become a servant of the Jews#15:8 Greek circumcision on behalf of God&#8217;s truth, so that the promises made to the patriarchs might be confirmed 9and, moreover, that the Gentiles might glorify God for his mercy. As it is written:</div><div class="q1">&#8220;Therefore I will praise you among the Gentiles;</div><div class="q2">I will sing the praises of your name.&#8221;#15:9 2 Samuel 22:50; Psalm 18:49</div><div class="m"> 10Again, it says,</div><div class="q1">&#8220;Rejoice, you Gentiles, with his people.&#8221;#15:10 Deut. 32:43</div><div class="m"> 11And again,</div><div class="q1">&#8220;Praise the Lord, all you Gentiles;</div><div class="q2">let all the peoples extol him.&#8221;#15:11 Psalm 117:1</div><div class="m"> 12And again, Isaiah says,</div><div class="q1">&#8220;The Root of Jesse will spring up,</div><div class="q2">one who will arise to rule over the nations;</div><div class="q2">in him the Gentiles will hope.&#8221;#15:12 Isaiah 11:10 (see Septuagint)</div><div class="p"> 13May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.</div><div class="s1">Paul the Minister to the Gentiles</div><div class="p"> 14I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another. 15Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me 16to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.</div><div class="p"> 17Therefore I glory in Christ Jesus in my service to God. 18I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done&#8212; 19by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else&#8217;s foundation. 21Rather, as it is written:</div><div class="q1">&#8220;Those who were not told about him will see,</div><div class="q2">and those who have not heard will understand.&#8221;#15:21 Isaiah 52:15 (see Septuagint)</div><div class="m"> 22This is why I have often been hindered from coming to you.</div><div class="s1">Paul&#8217;s Plan to Visit Rome</div><div class="p"> 23But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, 24I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. 25Now, however, I am on my way to Jerusalem in the service of the Lord&#8217;s people there. 26For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord&#8217;s people in Jerusalem. 27They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews&#8217; spiritual blessings, they owe it to the Jews to share with them their material blessings. 28So after I have completed this task and have made sure that they have received this contribution, I will go to Spain and visit you on the way. 29I know that when I come to you, I will come in the full measure of the blessing of Christ.</div><div class="p"> 30I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. 31Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favorably received by the Lord&#8217;s people there, 32so that I may come to you with joy, by God&#8217;s will, and in your company be refreshed. 33The God of peace be with you all. Amen.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch16" data-usfm="ROM.16">
 <div class="label">16</div><div class="s1">Personal Greetings</div><div class="p"> 1I commend to you our sister Phoebe, a deacon#16:1 Or servant#16:1 The word deacon refers here to a Christian designated to serve with the overseers/elders of the church in a variety of ways; similarly in Phil. 1:1 and 1 Tim. 3:8,12. of the church in Cenchreae. 2I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.</div><div class="b"></div><div class="li1"> 3Greet Priscilla#16:3 Greek Prisca, a variant of Priscilla and Aquila, my co-workers in Christ Jesus. 4They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.</div><div class="li1"> 5Greet also the church that meets at their house.</div><div class="li1">Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.</div><div class="li1"> 6Greet Mary, who worked very hard for you.</div><div class="li1"> 7Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among#16:7 Or are esteemed by the apostles, and they were in Christ before I was.</div><div class="li1"> 8Greet Ampliatus, my dear friend in the Lord.</div><div class="li1"> 9Greet Urbanus, our co-worker in Christ, and my dear friend Stachys.</div><div class="li1"> 10Greet Apelles, whose fidelity to Christ has stood the test.</div><div class="li1">Greet those who belong to the household of Aristobulus.</div><div class="li1"> 11Greet Herodion, my fellow Jew.</div><div class="li1">Greet those in the household of Narcissus who are in the Lord.</div><div class="li1"> 12Greet Tryphena and Tryphosa, those women who work hard in the Lord.</div><div class="li1">Greet my dear friend Persis, another woman who has worked very hard in the Lord.</div><div class="li1"> 13Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too.</div><div class="li1"> 14Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the other brothers and sisters with them.</div><div class="li1"> 15Greet Philologus, Julia, Nereus and his sister, and Olympas and all the Lord&#8217;s people who are with them.</div><div class="li1"> 16Greet one another with a holy kiss.</div><div class="li1">All the churches of Christ send greetings.</div><div class="b"></div><div class="p"> 17I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. 18For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. 19Everyone has heard about your obedience, so I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil.</div><div class="p"> 20The God of peace will soon crush Satan under your feet.</div><div class="p">The grace of our Lord Jesus be with you.</div><div class="p"> 21Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.</div><div class="p"> 22I, Tertius, who wrote down this letter, greet you in the Lord.</div><div class="p"> 23Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings.</div><div class="p">Erastus, who is the city&#8217;s director of public works, and our brother Quartus send you their greetings. [24]#16:24 Some manuscripts include here May the grace of our Lord Jesus Christ be with all of you. Amen.</div><div class="p"> 25Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, 26but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from#16:26 Or that is faith&#8212; 27to the only wise God be glory forever through Jesus Christ! Amen.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkHEB">
 <div class="chapter ch7" data-usfm="HEB.7">
 <div class="label">7</div><div class="s1">Melchizedek the Priest</div><div class="p"> 1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2and Abraham gave him a tenth of everything. First, the name Melchizedek means &#8220;king of righteousness&#8221;; then also, &#8220;king of Salem&#8221; means &#8220;king of peace.&#8221; 3Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.</div><div class="p"> 4Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5Now the law requires the descendants of Levi who become priests to collect a tenth from the people&#8212;that is, from their fellow Israelites&#8212;even though they also are descended from Abraham. 6This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7And without doubt the lesser is blessed by the greater. 8In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10because when Melchizedek met Abraham, Levi was still in the body of his ancestor.</div><div class="s1">Jesus Like Melchizedek</div><div class="p"> 11If perfection could have been attained through the Levitical priesthood&#8212;and indeed the law given to the people established that priesthood&#8212;why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12For when the priesthood is changed, the law must be changed also. 13He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15And what we have said is even more clear if another priest like Melchizedek appears, 16one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17For it is declared:</div><div class="q1">&#8220;You are a priest forever,</div><div class="q2">in the order of Melchizedek.&#8221;#7:17 Psalm 110:4</div><div class="p"> 18The former regulation is set aside because it was weak and useless 19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.</div><div class="p"> 20And it was not without an oath! Others became priests without any oath, 21but he became a priest with an oath when God said to him:</div><div class="q1">&#8220;The Lord has sworn</div><div class="q2">and will not change his mind:</div><div class="q2">&#8216;You are a priest forever.&#8217;&#8198;&#8221;#7:21 Psalm 110:4</div><div class="m"> 22Because of this oath, Jesus has become the guarantor of a better covenant.</div><div class="p"> 23Now there have been many of those priests, since death prevented them from continuing in office; 24but because Jesus lives forever, he has a permanent priesthood. 25Therefore he is able to save completely#7:25 Or forever those who come to God through him, because he always lives to intercede for them.</div><div class="p"> 26Such a high priest truly meets our need&#8212;one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkHEB">
 <div class="chapter ch8" data-usfm="HEB.8">
 <div class="label">8</div><div class="s1">The High Priest of a New Covenant</div><div class="p"> 1Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.</div><div class="p"> 3Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. 4If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. 5They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: &#8220;See to it that you make everything according to the pattern shown you on the mountain.&#8221;#8:5 Exodus 25:40 6But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.</div><div class="p"> 7For if there had been nothing wrong with that first covenant, no place would have been sought for another. 8But God found fault with the people and said#8:8 Some manuscripts may be translated fault and said to the people.:</div><div class="q1">&#8220;The days are coming, declares the Lord,</div><div class="q2">when I will make a new covenant</div><div class="q1">with the people of Israel</div><div class="q2">and with the people of Judah.</div><div class="q1"> 9It will not be like the covenant</div><div class="q2">I made with their ancestors</div><div class="q1">when I took them by the hand</div><div class="q2">to lead them out of Egypt,</div><div class="q1">because they did not remain faithful to my covenant,</div><div class="q2">and I turned away from them,</div><div class="q4">declares the Lord.</div><div class="q1"> 10This is the covenant I will establish with the people of Israel</div><div class="q2">after that time, declares the Lord.</div><div class="q1">I will put my laws in their minds</div><div class="q2">and write them on their hearts.</div><div class="q1">I will be their God,</div><div class="q2">and they will be my people.</div><div class="q1"> 11No longer will they teach their neighbor,</div><div class="q2">or say to one another, &#8216;Know the Lord,&#8217;</div><div class="q1">because they will all know me,</div><div class="q2">from the least of them to the greatest.</div><div class="q1"> 12For I will forgive their wickedness</div><div class="q2">and will remember their sins no more.&#8221;#8:12 Jer. 31:31-34</div><div class="p"> 13By calling this covenant &#8220;new,&#8221; he has made the first one obsolete; and what is obsolete and outdated will soon disappear.</div>
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