Iivesi zeBhayibhile ezithandwayo ezisuka Mataayo 6

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Amare, inyu mutabhare singa obhutëmi bho Ryobha na ghuköra ghano rekwënda ambërë yaache, na aghande ghoose ghayo ndëköbhëëngërëërëri.

“Mbe, motiinyaaki ighoro e tabhoori gho kubha tabhoori nekwinyaakera eyeene. Orosiko roose ndoonyi na anyaako yaache.

“Mbe, ˆnekabhabhoorera, motanyaakera eriimanya reenyu kubha neke mookurë, hamu neke mookunyo, hamu kubha neke mokobheeka. Kana, obhuhöru bhotaaghokera ebhiinyakurë, no omobhere tooghokera changibho?

Amare iye hano oghusabha Eryobha, usöhë mo‑kenyumba na wighare orwighe. Oramara usabhe gho Taata waacho uno ataakorighibhu. Niho Taata waanyu uno ahaarighi ghano ghaghuköru mo‑kebhisere, naghoghoghongi.

Mbe, inyu musabhe Eryobha morabhugha, ‘Taata wiito uno onyi Mwishaaro, eriina reecho reghongibhu. Obhutëmi bhoocho bhuuche, amiigha ghaacho ghahikeerane, hano mo‑se kinya iyo Mwishaaro.

Otuhë reero amënda ghiito.

Otwabhërë chasiire chiito, kinya na niitu bhoose tohaabhaabhëra abhasiire bhiito.

Wiiki otatusöhi mo‑masaki, amare ototoori no Omobhisa wuure, [gho kubha obhutëmi m‑bho bhoocho, na changuru, no obhokumi obhokoro, koru emiishe ghyose. Hawubhaabha.]’”

Yesu akëëndërëra kobhugha, “Aribha mokobhaabhëra abhaghëndi amasari ghaabho, Taata waanyu uno anyi Mwishaaro nakobhaabhëra na niinyu amasari ghaanyu.

Mumööhërëri ebhinyönyi bhe mwishaaro. Bhetaakwemi, bhetaaghughësa koru ghotindëka ebhiinyakurë mo‑ghitara. Koru hangʼu, Taata waanyu uno anyi Mwishaaro, nakobhiraagheri. Mbe, kana inyu motaanyi no obhwëra ghokera ebhinyönyi bhiyo?

“Motitoorera agharinga mo‑se ino, gho kubha nekwiröötëra ne ebhebhongi mbeghusari, na abhiibhi mbaghusöha na kwibha. Amare mwitoorere agharinga Mwishaaro hano etaakwiröötëra ne ebhebhongi bhetaaghusari, na hano abhiibhi bhataaghusöha na kwibha. Ahaghiro hano moghotoora agharinga yaanyu, niho ne emetema gheenyu gheekubha.

“Taanyi‑ho omutamishi uno aghotora kuhökëri abhatëmi bhabhere kwo riibhagha rimu, gho kubha nakomosiigha umu na komurëgha owonde, hamu aghöötane na umu na komutaraaha owonde. Motaaghotora korihökëri Eryobha na chambiiri kwo riibhagha rimu!

Mbe, aribha Eryobha ndehaabheeki amanyaaki ghi ibhara koru nangabha ghaanyi‑ho reero na tabhoori ngakurëkëru mo‑mororo, ibheere, nibhu reghuköra retighe kobhabheeki inyu ghokera ebhibhari bhe manyaaki ghayo? Neke abhaato bhano moonyi no obhokumi bhosuuhu?

Amare iye eriibhagha okobhatoori abhahabhe, okubhökö koocho gho kumosi ghotamënya ghano okubhökö gho kwiro ghoghuköra, kubha obhotoorereri bhoocho bhubhe ne ekebhisere. Taata waanyu uno akorighi ghano ghaghuköru mo‑kebhisere, naghoghoghongi.

“Mbe, mumööhërëri! Motaköra ghano Eryobha rekwënda ambërë e bhaato kubha bhabharighi. Aribha moraköra hangʼu, motaakubhöna atuho koru o‑Taata waanyu uno anyi Mwishaaro.

“Hano mookubha mwiyiimiri ebhiinyakurë, ebhesho bheenyu bhëtëërëki amacheeche kinya chaghughuuti chehaaköra. Ibho mbahaakunya obhosho bhoobho kubha abhaato bharighi kubha mbiyiimiri ebhiinyakurë. Mahëënë eni ˆnekabhabhoorera, bhayo mbamariri kubhöna atuho yaabho. Amare iye aribha wiyiimiri ebhiinyakurë, wishaabhe obhosho na uhake amaghuta a‑mutu, kubha abhaato bhatamënya kubha wiyiimiri ebhiinyakurë. Taata waanyu uno ataakorighibhu, niwe omwene akumënya. Mbe, Taata waanyu uno akorighi ghano ghaghuköru mo‑kebhisere, naghoghoghongi.