The Benefit of Doubt: How Confronting Your Deepest Questions Can Lead to a Richer Faith

Bible Study 2: Naomi's Journey - Finding Strength in Mentorship

The Big 5

Wives Who Win for Christ: Influencing Your Unsaved Husband Through Discipleship by Dr. Treal Ravenel

Allowing Our Children to Grow and Go: A 3-Day Parenting Plan

The Way of the Cross

Favor Church Brisbane: Presence Week

Faith Under Fire

The Fasting Zone

Raising the Next Generation: Trusting God’s Plan for Single Mothers

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

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 <div class="label">1</div><div class="s1">The Genealogy of Jesus the Messiah</div><div class="p">1This is the genealogy#1:1 Or is an account of the origin of Jesus the Messiah#1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18. the son of David, the son of Abraham:</div><div class="b"></div><div class="li1">2Abraham was the father of Isaac,</div><div class="li2">Isaac the father of Jacob,</div><div class="li2">Jacob the father of Judah and his brothers,</div><div class="li2">3Judah the father of Perez and Zerah, whose mother was Tamar,</div><div class="li2">Perez the father of Hezron,</div><div class="li2">Hezron the father of Ram,</div><div class="li2">4Ram the father of Amminadab,</div><div class="li2">Amminadab the father of Nahshon,</div><div class="li2">Nahshon the father of Salmon,</div><div class="li2">5Salmon the father of Boaz, whose mother was Rahab,</div><div class="li2">Boaz the father of Obed, whose mother was Ruth,</div><div class="li2">Obed the father of Jesse,</div><div class="li2">6and Jesse the father of King David.</div><div class="b"></div><div class="li1">David was the father of Solomon, whose mother had been Uriah&#8217;s wife,</div><div class="li2">7Solomon the father of Rehoboam,</div><div class="li2">Rehoboam the father of Abijah,</div><div class="li2">Abijah the father of Asa,</div><div class="li2">8Asa the father of Jehoshaphat,</div><div class="li2">Jehoshaphat the father of Jehoram,</div><div class="li2">Jehoram the father of Uzziah,</div><div class="li2">9Uzziah the father of Jotham,</div><div class="li2">Jotham the father of Ahaz,</div><div class="li2">Ahaz the father of Hezekiah,</div><div class="li2">10Hezekiah the father of Manasseh,</div><div class="li2">Manasseh the father of Amon,</div><div class="li2">Amon the father of Josiah,</div><div class="li2">11and Josiah the father of Jeconiah#1:11 That is, Jehoiachin; also in verse 12 and his brothers at the time of the exile to Babylon.</div><div class="b"></div><div class="li1">12After the exile to Babylon:</div><div class="li2">Jeconiah was the father of Shealtiel,</div><div class="li2">Shealtiel the father of Zerubbabel,</div><div class="li2">13Zerubbabel the father of Abihud,</div><div class="li2">Abihud the father of Eliakim,</div><div class="li2">Eliakim the father of Azor,</div><div class="li2">14Azor the father of Zadok,</div><div class="li2">Zadok the father of Akim,</div><div class="li2">Akim the father of Elihud,</div><div class="li2">15Elihud the father of Eleazar,</div><div class="li2">Eleazar the father of Matthan,</div><div class="li2">Matthan the father of Jacob,</div><div class="li2">16and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.</div><div class="b"></div><div class="p">17Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.</div><div class="s1">Joseph Accepts Jesus as His Son</div><div class="p">18This is how the birth of Jesus the Messiah came about#1:18 Or The origin of Jesus the Messiah was like this: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19Because Joseph her husband was faithful to the law, and yet#1:19 Or was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.</div><div class="p">20But after he had considered this, an angel of the Lord appeared to him in a dream and said, &#8220;Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21She will give birth to a son, and you are to give him the name Jesus,#1:21 Jesus is the Greek form of Joshua, which means the Lord saves. because he will save his people from their sins.&#8221;</div><div class="p">22All this took place to fulfill what the Lord had said through the prophet: 23&#8220;The virgin will conceive and give birth to a son, and they will call him Immanuel&#8221;#1:23 Isaiah 7:14 (which means &#8220;God with us&#8221;).</div><div class="p">24When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.</div>
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 <div class="label">2</div><div class="s1">The Magi Visit the Messiah</div><div class="p">1After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi#2:1 Traditionally wise men from the east came to Jerusalem 2and asked, &#8220;Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.&#8221;</div><div class="p">3When King Herod heard this he was disturbed, and all Jerusalem with him. 4When he had called together all the people&#8217;s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5&#8220;In Bethlehem in Judea,&#8221; they replied, &#8220;for this is what the prophet has written:</div><div class="q1">6&#8220;&#8198;&#8216;But you, Bethlehem, in the land of Judah,</div><div class="q2">are by no means least among the rulers of Judah;</div><div class="q1">for out of you will come a ruler</div><div class="q2">who will shepherd my people Israel.&#8217;#2:6 Micah 5:2,4&#8221;</div><div class="p">7Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8He sent them to Bethlehem and said, &#8220;Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.&#8221;</div><div class="p">9After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10When they saw the star, they were overjoyed. 11On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12And having been warned in a dream not to go back to Herod, they returned to their country by another route.</div><div class="s1">The Escape to Egypt</div><div class="p">13When they had gone, an angel of the Lord appeared to Joseph in a dream. &#8220;Get up,&#8221; he said, &#8220;take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.&#8221;</div><div class="p">14So he got up, took the child and his mother during the night and left for Egypt, 15where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: &#8220;Out of Egypt I called my son.&#8221;#2:15 Hosea 11:1</div><div class="p">16When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17Then what was said through the prophet Jeremiah was fulfilled:</div><div class="q1">18&#8220;A voice is heard in Ramah,</div><div class="q2">weeping and great mourning,</div><div class="q1">Rachel weeping for her children</div><div class="q2">and refusing to be comforted,</div><div class="q2">because they are no more.&#8221;#2:18 Jer. 31:15</div><div class="s1">The Return to Nazareth</div><div class="p">19After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20and said, &#8220;Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child&#8217;s life are dead.&#8221;</div><div class="p">21So he got up, took the child and his mother and went to the land of Israel. 22But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.</div>
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 <div class="label">3</div><div class="s1">John the Baptist Prepares the Way</div><div class="p">1In those days John the Baptist came, preaching in the wilderness of Judea 2and saying, &#8220;Repent, for the kingdom of heaven has come near.&#8221; 3This is he who was spoken of through the prophet Isaiah:</div><div class="q1">&#8220;A voice of one calling in the wilderness,</div><div class="q1">&#8216;Prepare the way for the Lord,</div><div class="q2">make straight paths for him.&#8217;&#8198;&#8221;#3:3 Isaiah 40:3</div><div class="p">4John&#8217;s clothes were made of camel&#8217;s hair, and he had a leather belt around his waist. His food was locusts and wild honey. 5People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6Confessing their sins, they were baptized by him in the Jordan River.</div><div class="p">7But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: &#8220;You brood of vipers! Who warned you to flee from the coming wrath? 8Produce fruit in keeping with repentance. 9And do not think you can say to yourselves, &#8216;We have Abraham as our father.&#8217; I tell you that out of these stones God can raise up children for Abraham. 10The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.</div><div class="p">11&#8220;I baptize you with#3:11 Or in water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with#3:11 Or in the Holy Spirit and fire. 12His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.&#8221;</div><div class="s1">The Baptism of Jesus</div><div class="p">13Then Jesus came from Galilee to the Jordan to be baptized by John. 14But John tried to deter him, saying, &#8220;I need to be baptized by you, and do you come to me?&#8221;</div><div class="p">15Jesus replied, &#8220;Let it be so now; it is proper for us to do this to fulfill all righteousness.&#8221; Then John consented.</div><div class="p">16As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17And a voice from heaven said, &#8220;This is my Son, whom I love; with him I am well pleased.&#8221;</div>
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 <div class="label">4</div><div class="s1">Jesus Is Tested in the Wilderness</div><div class="p">1Then Jesus was led by the Spirit into the wilderness to be tempted#4:1 The Greek for tempted can also mean tested. by the devil. 2After fasting forty days and forty nights, he was hungry. 3The tempter came to him and said, &#8220;If you are the Son of God, tell these stones to become bread.&#8221;</div><div class="p">4Jesus answered, &#8220;It is written: &#8216;Man shall not live on bread alone, but on every word that comes from the mouth of God.&#8217;#4:4 Deut. 8:3&#8221;</div><div class="p">5Then the devil took him to the holy city and had him stand on the highest point of the temple. 6&#8220;If you are the Son of God,&#8221; he said, &#8220;throw yourself down. For it is written:</div><div class="q1">&#8220;&#8198;&#8216;He will command his angels concerning you,</div><div class="q2">and they will lift you up in their hands,</div><div class="q2">so that you will not strike your foot against a stone.&#8217;#4:6 Psalm 91:11,12&#8221;</div><div class="p">7Jesus answered him, &#8220;It is also written: &#8216;Do not put the Lord your God to the test.&#8217;#4:7 Deut. 6:16&#8221;</div><div class="p">8Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. 9&#8220;All this I will give you,&#8221; he said, &#8220;if you will bow down and worship me.&#8221;</div><div class="p">10Jesus said to him, &#8220;Away from me, Satan! For it is written: &#8216;Worship the Lord your God, and serve him only.&#8217;#4:10 Deut. 6:13&#8221;</div><div class="p">11Then the devil left him, and angels came and attended him.</div><div class="s1">Jesus Begins to Preach</div><div class="p">12When Jesus heard that John had been put in prison, he withdrew to Galilee. 13Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali&#8212; 14to fulfill what was said through the prophet Isaiah:</div><div class="q1">15&#8220;Land of Zebulun and land of Naphtali,</div><div class="q2">the Way of the Sea, beyond the Jordan,</div><div class="q2">Galilee of the Gentiles&#8212;</div><div class="q1">16the people living in darkness</div><div class="q2">have seen a great light;</div><div class="q1">on those living in the land of the shadow of death</div><div class="q2">a light has dawned.&#8221;#4:16 Isaiah 9:1,2</div><div class="p">17From that time on Jesus began to preach, &#8220;Repent, for the kingdom of heaven has come near.&#8221;</div><div class="s1">Jesus Calls His First Disciples</div><div class="p">18As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19&#8220;Come, follow me,&#8221; Jesus said, &#8220;and I will send you out to fish for people.&#8221; 20At once they left their nets and followed him.</div><div class="p">21Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22and immediately they left the boat and their father and followed him.</div><div class="s1">Jesus Heals the Sick</div><div class="p">23Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. 24News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. 25Large crowds from Galilee, the Decapolis,#4:25 That is, the Ten Cities Jerusalem, Judea and the region across the Jordan followed him.</div>
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 <div class="label">1</div><div class="p">1Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God&#8212; 2the gospel he promised beforehand through his prophets in the Holy Scriptures 3regarding his Son, who as to his earthly life#1:3 Or who according to the flesh was a descendant of David, 4and who through the Spirit of holiness was appointed the Son of God in power#1:4 Or was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord. 5Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from#1:5 Or that is faith for his name&#8217;s sake. 6And you also are among those Gentiles who are called to belong to Jesus Christ.</div><div class="b"></div><div class="p">7To all in Rome who are loved by God and called to be his holy people:</div><div class="b"></div><div class="p">Grace and peace to you from God our Father and from the Lord Jesus Christ.</div><div class="s1">Paul&#8217;s Longing to Visit Rome</div><div class="p">8First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world. 9God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you 10in my prayers at all times; and I pray that now at last by God&#8217;s will the way may be opened for me to come to you.</div><div class="p">11I long to see you so that I may impart to you some spiritual gift to make you strong&#8212; 12that is, that you and I may be mutually encouraged by each other&#8217;s faith. 13I do not want you to be unaware, brothers and sisters,#1:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God&#8217;s family; also in 7:1, 4; 8:12, 29; 10:1; 11:25; 12:1; 15:14, 30; 16:14, 17. that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.</div><div class="p">14I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. 15That is why I am so eager to preach the gospel also to you who are in Rome.</div><div class="p">16For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 17For in the gospel the righteousness of God is revealed&#8212;a righteousness that is by faith from first to last,#1:17 Or is from faith to faith just as it is written: &#8220;The righteous will live by faith.&#8221;#1:17 Hab. 2:4</div><div class="s1">God&#8217;s Wrath Against Sinful Humanity</div><div class="p">18The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19since what may be known about God is plain to them, because God has made it plain to them. 20For since the creation of the world God&#8217;s invisible qualities&#8212;his eternal power and divine nature&#8212;have been clearly seen, being understood from what has been made, so that people are without excuse.</div><div class="p">21For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22Although they claimed to be wise, they became fools 23and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.</div><div class="p">24Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator&#8212;who is forever praised. Amen.</div><div class="p">26Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.</div><div class="p">28Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. 29They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31they have no understanding, no fidelity, no love, no mercy. 32Although they know God&#8217;s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.</div>
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 <div class="label">2</div><div class="s1">God&#8217;s Righteous Judgment</div><div class="p">1You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2Now we know that God&#8217;s judgment against those who do such things is based on truth. 3So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God&#8217;s judgment? 4Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God&#8217;s kindness is intended to lead you to repentance?</div><div class="p">5But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God&#8217;s wrath, when his righteous judgment will be revealed. 6God &#8220;will repay each person according to what they have done.&#8221;#2:6 Psalm 62:12; Prov. 24:12 7To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11For God does not show favoritism.</div><div class="p">12All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13For it is not those who hear the law who are righteous in God&#8217;s sight, but it is those who obey the law who will be declared righteous. 14(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16This will take place on the day when God judges people&#8217;s secrets through Jesus Christ, as my gospel declares.</div><div class="s1">The Jews and the Law</div><div class="p">17Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18if you know his will and approve of what is superior because you are instructed by the law; 19if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth&#8212; 21you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23You who boast in the law, do you dishonor God by breaking the law? 24As it is written: &#8220;God&#8217;s name is blasphemed among the Gentiles because of you.&#8221;#2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22</div><div class="p">25Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26So then, if those who are not circumcised keep the law&#8217;s requirements, will they not be regarded as though they were circumcised? 27The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the#2:27 Or who, by means of a written code and circumcision, are a lawbreaker.</div><div class="p">28A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person&#8217;s praise is not from other people, but from God.</div>
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 <div class="label">3</div><div class="s1">God&#8217;s Faithfulness</div><div class="p">1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, the Jews have been entrusted with the very words of God.</div><div class="p">3What if some were unfaithful? Will their unfaithfulness nullify God&#8217;s faithfulness? 4Not at all! Let God be true, and every human being a liar. As it is written:</div><div class="q1">&#8220;So that you may be proved right when you speak</div><div class="q2">and prevail when you judge.&#8221;#3:4 Psalm 51:4</div><div class="p">5But if our unrighteousness brings out God&#8217;s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, &#8220;If my falsehood enhances God&#8217;s truthfulness and so increases his glory, why am I still condemned as a sinner?&#8221; 8Why not say&#8212;as some slanderously claim that we say&#8212;&#8220;Let us do evil that good may result&#8221;? Their condemnation is just!</div><div class="s1">No One Is Righteous</div><div class="p">9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written:</div><div class="q1">&#8220;There is no one righteous, not even one;</div><div class="q2">11there is no one who understands;</div><div class="q2">there is no one who seeks God.</div><div class="q1">12All have turned away,</div><div class="q2">they have together become worthless;</div><div class="q1">there is no one who does good,</div><div class="q2">not even one.&#8221;#3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20</div><div class="q1">13&#8220;Their throats are open graves;</div><div class="q2">their tongues practice deceit.&#8221;#3:13 Psalm 5:9</div><div class="q1">&#8220;The poison of vipers is on their lips.&#8221;#3:13 Psalm 140:3</div><div class="q2">14&#8220;Their mouths are full of cursing and bitterness.&#8221;#3:14 Psalm 10:7 (see Septuagint)</div><div class="q1">15&#8220;Their feet are swift to shed blood;</div><div class="q2">16ruin and misery mark their ways,</div><div class="q1">17and the way of peace they do not know.&#8221;#3:17 Isaiah 59:7,8</div><div class="q2">18&#8220;There is no fear of God before their eyes.&#8221;#3:18 Psalm 36:1</div><div class="p">19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God&#8217;s sight by the works of the law; rather, through the law we become conscious of our sin.</div><div class="s1">Righteousness Through Faith</div><div class="p">21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in#3:22 Or through the faithfulness of Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement,#3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16). through the shedding of his blood&#8212;to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished&#8212; 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.</div><div class="p">27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch4" data-usfm="ROM.4">
 <div class="label">4</div><div class="s1">Abraham Justified by Faith</div><div class="p">1What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2If, in fact, Abraham was justified by works, he had something to boast about&#8212;but not before God. 3What does Scripture say? &#8220;Abraham believed God, and it was credited to him as righteousness.&#8221;#4:3 Gen. 15:6; also in verse 22</div><div class="p">4Now to the one who works, wages are not credited as a gift but as an obligation. 5However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:</div><div class="q1">7&#8220;Blessed are those</div><div class="q2">whose transgressions are forgiven,</div><div class="q2">whose sins are covered.</div><div class="q1">8Blessed is the one</div><div class="q2">whose sin the Lord will never count against them.&#8221;#4:8 Psalm 32:1,2</div><div class="p">9Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham&#8217;s faith was credited to him as righteousness. 10Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.</div><div class="p">13It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15because the law brings wrath. And where there is no law there is no transgression.</div><div class="p">16Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham&#8217;s offspring&#8212;not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17As it is written: &#8220;I have made you a father of many nations.&#8221;#4:17 Gen. 17:5 He is our father in the sight of God, in whom he believed&#8212;the God who gives life to the dead and calls into being things that were not.</div><div class="p">18Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, &#8220;So shall your offspring be.&#8221;#4:18 Gen. 15:5 19Without weakening in his faith, he faced the fact that his body was as good as dead&#8212;since he was about a hundred years old&#8212;and that Sarah&#8217;s womb was also dead. 20Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God had power to do what he had promised. 22This is why &#8220;it was credited to him as righteousness.&#8221; 23The words &#8220;it was credited to him&#8221; were written not for him alone, 24but also for us, to whom God will credit righteousness&#8212;for us who believe in him who raised Jesus our Lord from the dead. 25He was delivered over to death for our sins and was raised to life for our justification.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkHEB">
 <div class="chapter ch1" data-usfm="HEB.1">
 <div class="label">1</div><div class="s1">God&#8217;s Final Word: His Son</div><div class="p">1In the past God spoke to our ancestors through the prophets at many times and in various ways, 2but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. 3The Son is the radiance of God&#8217;s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. 4So he became as much superior to the angels as the name he has inherited is superior to theirs.</div><div class="s1">The Son Superior to Angels</div><div class="p">5For to which of the angels did God ever say,</div><div class="q1">&#8220;You are my Son;</div><div class="q2">today I have become your Father&#8221;#1:5 Psalm 2:7?</div><div class="m">Or again,</div><div class="q1">&#8220;I will be his Father,</div><div class="q2">and he will be my Son&#8221;#1:5 2 Samuel 7:14; 1 Chron. 17:13?</div><div class="m">6And again, when God brings his firstborn into the world, he says,</div><div class="q1">&#8220;Let all God&#8217;s angels worship him.&#8221;#1:6 Deut. 32:43 (see Dead Sea Scrolls and Septuagint)</div><div class="m">7In speaking of the angels he says,</div><div class="q1">&#8220;He makes his angels spirits,</div><div class="q2">and his servants flames of fire.&#8221;#1:7 Psalm 104:4</div><div class="m">8But about the Son he says,</div><div class="q1">&#8220;Your throne, O God, will last for ever and ever;</div><div class="q2">a scepter of justice will be the scepter of your kingdom.</div><div class="q1">9You have loved righteousness and hated wickedness;</div><div class="q2">therefore God, your God, has set you above your companions</div><div class="q2">by anointing you with the oil of joy.&#8221;#1:9 Psalm 45:6,7</div><div class="m">10He also says,</div><div class="q1">&#8220;In the beginning, Lord, you laid the foundations of the earth,</div><div class="q2">and the heavens are the work of your hands.</div><div class="q1">11They will perish, but you remain;</div><div class="q2">they will all wear out like a garment.</div><div class="q1">12You will roll them up like a robe;</div><div class="q2">like a garment they will be changed.</div><div class="q1">But you remain the same,</div><div class="q2">and your years will never end.&#8221;#1:12 Psalm 102:25-27</div><div class="m">13To which of the angels did God ever say,</div><div class="q1">&#8220;Sit at my right hand</div><div class="q2">until I make your enemies</div><div class="q2">a footstool for your feet&#8221;#1:13 Psalm 110:1?</div><div class="m">14Are not all angels ministering spirits sent to serve those who will inherit salvation?</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkHEB">
 <div class="chapter ch2" data-usfm="HEB.2">
 <div class="label">2</div><div class="s1">Warning to Pay Attention</div><div class="p">1We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. 2For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, 3how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. 4God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.</div><div class="s1">Jesus Made Fully Human</div><div class="p">5It is not to angels that he has subjected the world to come, about which we are speaking. 6But there is a place where someone has testified:</div><div class="q1">&#8220;What is mankind that you are mindful of them,</div><div class="q2">a son of man that you care for him?</div><div class="q1">7You made them a little#2:7 Or them for a little while lower than the angels;</div><div class="q2">you crowned them with glory and honor</div><div class="q2">8and put everything under their feet.&#8221;#2:6-8 Psalm 8:4-6#2:7,8 Or 7 You made him a little lower than the angels; / you crowned him with glory and honor / 8 and put everything under his feet.&#8221;</div><div class="m">In putting everything under them,#2:8 Or him God left nothing that is not subject to them.#2:8 Or him Yet at present we do not see everything subject to them.#2:8 Or him 9But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.</div><div class="p">10In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. 11Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.#2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God&#8217;s family; also in verse 12; and in 3:1, 12; 10:19; 13:22. 12He says,</div><div class="q1">&#8220;I will declare your name to my brothers and sisters;</div><div class="q2">in the assembly I will sing your praises.&#8221;#2:12 Psalm 22:22</div><div class="m">13And again,</div><div class="q1">&#8220;I will put my trust in him.&#8221;#2:13 Isaiah 8:17</div><div class="m">And again he says,</div><div class="q1">&#8220;Here am I, and the children God has given me.&#8221;#2:13 Isaiah 8:18</div><div class="p">14Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death&#8212;that is, the devil&#8212; 15and free those who all their lives were held in slavery by their fear of death. 16For surely it is not angels he helps, but Abraham&#8217;s descendants. 17For this reason he had to be made like them,#2:17 Or like his brothers fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. 18Because he himself suffered when he was tempted, he is able to help those who are being tempted.</div>
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