Spiritual Training: The Discipline of Fasting and Solitude

The Kingdom Manifesto

Be Ye Holy: The Holy Spirit's Role in Our Lives

The Thread for Survivors: A 5-Day Devotional Journal of Healing, Finding Your Voice and Sacred Becoming

Alive and on Fire - a Video Devo With Illusionist, Dustin Tavella

Men of God: Ancient Virtues for Modern Warriors

Road to Pentecost: Five Days of Spiritual Renewal

Living With a Strong-Willed Child

Financial Discipleship – the Bible on Bribes

Islands, Tides, and the Deep: A Marriage Message From the Sea

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMAT">
 <div class="chapter ch6" data-usfm="MAT.6">
 <div class="label">6</div><div class="s1">Giving to the Needy</div><div class="p"> 1 &#8220;Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.</div><div class="p"> 2 &#8220;So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3But when you give to the needy, do not let your left hand know what your right hand is doing, 4so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.</div><div class="s1">Prayer</div><div class="p"> 5 &#8220;And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8Do not be like them, for your Father knows what you need before you ask him.</div><div class="p"> 9 &#8220;This, then, is how you should pray:</div><div class="q1"> &#8220;&#8198;&#8216;Our Father in heaven,</div><div class="q1"> hallowed be your name,</div><div class="q1"> 10 your kingdom come,</div><div class="q1"> your will be done,</div><div class="q2"> on earth as it is in heaven.</div><div class="q1"> 11 Give us today our daily bread.</div><div class="q1"> 12 And forgive us our debts,</div><div class="q2"> as we also have forgiven our debtors.</div><div class="q1"> 13 And lead us not into temptation, # 6:13 The Greek for temptation can also mean testing. </div><div class="q2"> but deliver us from the evil one. # 6:13 Or from evil ; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen. &#8217;</div><div class="m"> 14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15But if you do not forgive others their sins, your Father will not forgive your sins.</div><div class="s1">Fasting</div><div class="p"> 16 &#8220;When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17But when you fast, put oil on your head and wash your face, 18so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.</div><div class="s1">Treasures in Heaven</div><div class="p"> 19 &#8220;Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21For where your treasure is, there your heart will be also.</div><div class="p"> 22 &#8220;The eye is the lamp of the body. If your eyes are healthy, # 6:22 The Greek for healthy here implies generous. your whole body will be full of light. 23But if your eyes are unhealthy,#6:23 The Greek for unhealthy here implies stingy. your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!</div><div class="p"> 24 &#8220;No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.</div><div class="s1">Do Not Worry</div><div class="p"> 25 &#8220;Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27Can any one of you by worrying add a single hour to your life#6:27 Or single cubit to your height?</div><div class="p"> 28 &#8220;And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you&#8212;you of little faith? 31So do not worry, saying, &#8216;What shall we eat?&#8217; or &#8216;What shall we drink?&#8217; or &#8216;What shall we wear?&#8217; 32For the pagans run after all these things, and your heavenly Father knows that you need them. 33But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.</div>
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 <div class="book bkMAT">
 <div class="chapter ch7" data-usfm="MAT.7">
 <div class="label">7</div><div class="s1">Judging Others</div><div class="p"> 1 &#8220;Do not judge, or you too will be judged. 2For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.</div><div class="p"> 3 &#8220;Why do you look at the speck of sawdust in your brother&#8217;s eye and pay no attention to the plank in your own eye? 4How can you say to your brother, &#8216;Let me take the speck out of your eye,&#8217; when all the time there is a plank in your own eye? 5You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother&#8217;s eye.</div><div class="p"> 6 &#8220;Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.</div><div class="s1">Ask, Seek, Knock</div><div class="p"> 7 &#8220;Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.</div><div class="p"> 9 &#8220;Which of you, if your son asks for bread, will give him a stone? 10Or if he asks for a fish, will give him a snake? 11If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.</div><div class="s1">The Narrow and Wide Gates</div><div class="p"> 13 &#8220;Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14But small is the gate and narrow the road that leads to life, and only a few find it.</div><div class="s1">True and False Prophets</div><div class="p"> 15 &#8220;Watch out for false prophets. They come to you in sheep&#8217;s clothing, but inwardly they are ferocious wolves. 16By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Thus, by their fruit you will recognize them.</div><div class="s1">True and False Disciples</div><div class="p"> 21 &#8220;Not everyone who says to me, &#8216;Lord, Lord,&#8217; will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22Many will say to me on that day, &#8216;Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?&#8217; 23Then I will tell them plainly, &#8216;I never knew you. Away from me, you evildoers!&#8217;</div><div class="s1">The Wise and Foolish Builders</div><div class="p"> 24 &#8220;Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.&#8221;</div><div class="p"> 28When Jesus had finished saying these things, the crowds were amazed at his teaching, 29because he taught as one who had authority, and not as their teachers of the law.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMAT">
 <div class="chapter ch8" data-usfm="MAT.8">
 <div class="label">8</div><div class="s1">Jesus Heals a Man With Leprosy</div><div class="p"> 1When Jesus came down from the mountainside, large crowds followed him. 2A man with leprosy#8:2 The Greek word traditionally translated leprosy was used for various diseases affecting the skin. came and knelt before him and said, &#8220;Lord, if you are willing, you can make me clean.&#8221;</div><div class="p"> 3Jesus reached out his hand and touched the man. &#8220;I am willing,&#8221; he said. &#8220;Be clean!&#8221; Immediately he was cleansed of his leprosy. 4Then Jesus said to him, &#8220;See that you don&#8217;t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.&#8221;</div><div class="s1">The Faith of the Centurion</div><div class="p"> 5When Jesus had entered Capernaum, a centurion came to him, asking for help. 6&#8220;Lord,&#8221; he said, &#8220;my servant lies at home paralyzed, suffering terribly.&#8221;</div><div class="p"> 7Jesus said to him, &#8220;Shall I come and heal him?&#8221;</div><div class="p"> 8The centurion replied, &#8220;Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. 9For I myself am a man under authority, with soldiers under me. I tell this one, &#8216;Go,&#8217; and he goes; and that one, &#8216;Come,&#8217; and he comes. I say to my servant, &#8216;Do this,&#8217; and he does it.&#8221;</div><div class="p"> 10When Jesus heard this, he was amazed and said to those following him, &#8220;Truly I tell you, I have not found anyone in Israel with such great faith. 11I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. 12But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.&#8221;</div><div class="p"> 13Then Jesus said to the centurion, &#8220;Go! Let it be done just as you believed it would.&#8221; And his servant was healed at that moment.</div><div class="s1">Jesus Heals Many</div><div class="p"> 14When Jesus came into Peter&#8217;s house, he saw Peter&#8217;s mother-in-law lying in bed with a fever. 15He touched her hand and the fever left her, and she got up and began to wait on him.</div><div class="p"> 16When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. 17This was to fulfill what was spoken through the prophet Isaiah:</div><div class="q1">&#8220;He took up our infirmities</div><div class="q2">and bore our diseases.&#8221;#8:17 Isaiah 53:4 (see Septuagint)</div><div class="s1">The Cost of Following Jesus</div><div class="p"> 18When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake. 19Then a teacher of the law came to him and said, &#8220;Teacher, I will follow you wherever you go.&#8221;</div><div class="p"> 20Jesus replied, &#8220;Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.&#8221;</div><div class="p"> 21Another disciple said to him, &#8220;Lord, first let me go and bury my father.&#8221;</div><div class="p"> 22But Jesus told him, &#8220;Follow me, and let the dead bury their own dead.&#8221;</div><div class="s1">Jesus Calms the Storm</div><div class="p"> 23Then he got into the boat and his disciples followed him. 24Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. 25The disciples went and woke him, saying, &#8220;Lord, save us! We&#8217;re going to drown!&#8221;</div><div class="p"> 26He replied, &#8220;You of little faith, why are you so afraid?&#8221; Then he got up and rebuked the winds and the waves, and it was completely calm.</div><div class="p"> 27The men were amazed and asked, &#8220;What kind of man is this? Even the winds and the waves obey him!&#8221;</div><div class="s1">Jesus Restores Two Demon-Possessed Men</div><div class="p"> 28When he arrived at the other side in the region of the Gadarenes,#8:28 Some manuscripts Gergesenes; other manuscripts Gerasenes two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way. 29&#8220;What do you want with us, Son of God?&#8221; they shouted. &#8220;Have you come here to torture us before the appointed time?&#8221;</div><div class="p"> 30Some distance from them a large herd of pigs was feeding. 31The demons begged Jesus, &#8220;If you drive us out, send us into the herd of pigs.&#8221;</div><div class="p"> 32He said to them, &#8220;Go!&#8221; So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water. 33Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men. 34Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch5" data-usfm="ROM.5">
 <div class="label">5</div><div class="s1">Peace and Hope</div><div class="p"> 1Therefore, since we have been justified through faith, we#5:1 Many manuscripts let us have peace with God through our Lord Jesus Christ, 2through whom we have gained access by faith into this grace in which we now stand. And we#5:2 Or let us boast in the hope of the glory of God. 3Not only so, but we#5:3 Or let us also glory in our sufferings, because we know that suffering produces perseverance; 4perseverance, character; and character, hope. 5And hope does not put us to shame, because God&#8217;s love has been poured out into our hearts through the Holy Spirit, who has been given to us.</div><div class="p"> 6You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.</div><div class="p"> 9Since we have now been justified by his blood, how much more shall we be saved from God&#8217;s wrath through him! 10For if, while we were God&#8217;s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.</div><div class="s1">Death Through Adam, Life Through Christ</div><div class="p"> 12Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned&#8212;</div><div class="p"> 13To be sure, sin was in the world before the law was given, but sin is not charged against anyone&#8217;s account where there is no law. 14Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.</div><div class="p"> 15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God&#8217;s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16Nor can the gift of God be compared with the result of one man&#8217;s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God&#8217;s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!</div><div class="p"> 18Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.</div><div class="p"> 20The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch6" data-usfm="ROM.6">
 <div class="label">6</div><div class="s1">Dead to Sin, Alive in Christ</div><div class="p"> 1What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We are those who have died to sin; how can we live in it any longer? 3Or don&#8217;t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.</div><div class="p"> 5For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6For we know that our old self was crucified with him so that the body ruled by sin might be done away with,#6:6 Or be rendered powerless that we should no longer be slaves to sin&#8212; 7because anyone who has died has been set free from sin.</div><div class="p"> 8Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God.</div><div class="p"> 11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14For sin shall no longer be your master, because you are not under the law, but under grace.</div><div class="s1">Slaves to Righteousness</div><div class="p"> 15What then? Shall we sin because we are not under the law but under grace? By no means! 16Don&#8217;t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey&#8212;whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18You have been set free from sin and have become slaves to righteousness.</div><div class="p"> 19I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in#6:23 Or through Christ Jesus our Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch7" data-usfm="ROM.7">
 <div class="label">7</div><div class="s1">Released From the Law, Bound to Christ</div><div class="p"> 1Do you not know, brothers and sisters&#8212;for I am speaking to those who know the law&#8212;that the law has authority over someone only as long as that person lives? 2For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.</div><div class="p"> 4So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5For when we were in the realm of the flesh,#7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.</div><div class="s1">The Law and Sin</div><div class="p"> 7What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, &#8220;You shall not covet.&#8221;#7:7 Exodus 20:17; Deut. 5:21 8But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10I found that the very commandment that was intended to bring life actually brought death. 11For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12So then, the law is holy, and the commandment is holy, righteous and good.</div><div class="p"> 13Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.</div><div class="p"> 14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16And if I do what I do not want to do, I agree that the law is good. 17As it is, it is no longer I myself who do it, but it is sin living in me. 18For I know that good itself does not dwell in me, that is, in my sinful nature.#7:18 Or my flesh For I have the desire to do what is good, but I cannot carry it out. 19For I do not do the good I want to do, but the evil I do not want to do&#8212;this I keep on doing. 20Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.</div><div class="p"> 21So I find this law at work: Although I want to do good, evil is right there with me. 22For in my inner being I delight in God&#8217;s law; 23but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24What a wretched man I am! Who will rescue me from this body that is subject to death? 25Thanks be to God, who delivers me through Jesus Christ our Lord!</div><div class="p">So then, I myself in my mind am a slave to God&#8217;s law, but in my sinful nature#7:25 Or in the flesh a slave to the law of sin.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch8" data-usfm="ROM.8">
 <div class="label">8</div><div class="s1">Life Through the Spirit</div><div class="p"> 1Therefore, there is now no condemnation for those who are in Christ Jesus, 2because through Christ Jesus the law of the Spirit who gives life has set you#8:2 The Greek is singular; some manuscripts me free from the law of sin and death. 3For what the law was powerless to do because it was weakened by the flesh,#8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13. God did by sending his own Son in the likeness of sinful flesh to be a sin offering.#8:3 Or flesh, for sin And so he condemned sin in the flesh, 4in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.</div><div class="p"> 5Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7The mind governed by the flesh is hostile to God; it does not submit to God&#8217;s law, nor can it do so. 8Those who are in the realm of the flesh cannot please God.</div><div class="p"> 9You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life#8:10 Or you, your body is dead because of sin, yet your spirit is alive because of righteousness. 11And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of#8:11 Some manuscripts bodies through his Spirit who lives in you.</div><div class="p"> 12Therefore, brothers and sisters, we have an obligation&#8212;but it is not to the flesh, to live according to it. 13For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.</div><div class="p"> 14For those who are led by the Spirit of God are the children of God. 15The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.#8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23. And by him we cry, &#8220;Abba,#8:15 Aramaic for father Father.&#8221; 16The Spirit himself testifies with our spirit that we are God&#8217;s children. 17Now if we are children, then we are heirs&#8212;heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.</div><div class="s1">Present Suffering and Future Glory</div><div class="p"> 18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19For the creation waits in eager expectation for the children of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that#8:20,21 Or subjected it in hope. 21 For the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.</div><div class="p"> 22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25But if we hope for what we do not yet have, we wait for it patiently.</div><div class="p"> 26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God&#8217;s people in accordance with the will of God.</div><div class="p"> 28And we know that in all things God works for the good of those who love him, who#8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good&#8212;with those who have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.</div><div class="s1">More Than Conquerors</div><div class="p"> 31What, then, shall we say in response to these things? If God is for us, who can be against us? 32He who did not spare his own Son, but gave him up for us all&#8212;how will he not also, along with him, graciously give us all things? 33Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who then is the one who condemns? No one. Christ Jesus who died&#8212;more than that, who was raised to life&#8212;is at the right hand of God and is also interceding for us. 35Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36As it is written:</div><div class="q1">&#8220;For your sake we face death all day long;</div><div class="q2">we are considered as sheep to be slaughtered.&#8221;#8:36 Psalm 44:22</div><div class="m"> 37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons,#8:38 Or nor heavenly rulers neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.</div>
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 <div class="label">3</div><div class="s1">Jesus Greater Than Moses</div><div class="p"> 1Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. 2He was faithful to the one who appointed him, just as Moses was faithful in all God&#8217;s house. 3Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4For every house is built by someone, but God is the builder of everything. 5&#8220;Moses was faithful as a servant in all God&#8217;s house,&#8221;#3:5 Num. 12:7 bearing witness to what would be spoken by God in the future. 6But Christ is faithful as the Son over God&#8217;s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.</div><div class="s1">Warning Against Unbelief</div><div class="p"> 7So, as the Holy Spirit says:</div><div class="q1">&#8220;Today, if you hear his voice,</div><div class="q2"> 8do not harden your hearts</div><div class="q1">as you did in the rebellion,</div><div class="q2">during the time of testing in the wilderness,</div><div class="q1"> 9where your ancestors tested and tried me,</div><div class="q2">though for forty years they saw what I did.</div><div class="q1"> 10That is why I was angry with that generation;</div><div class="q2">I said, &#8216;Their hearts are always going astray,</div><div class="q2">and they have not known my ways.&#8217;</div><div class="q1"> 11So I declared on oath in my anger,</div><div class="q2">&#8216;They shall never enter my rest.&#8217;&#8198;&#8221;#3:11 Psalm 95:7-11</div><div class="p"> 12See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. 13But encourage one another daily, as long as it is called &#8220;Today,&#8221; so that none of you may be hardened by sin&#8217;s deceitfulness. 14We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. 15As has just been said:</div><div class="q1">&#8220;Today, if you hear his voice,</div><div class="q2">do not harden your hearts</div><div class="q2">as you did in the rebellion.&#8221;#3:15 Psalm 95:7,8</div><div class="p"> 16Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? 17And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? 18And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19So we see that they were not able to enter, because of their unbelief.</div>
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 <div class="label">4</div><div class="s1">A Sabbath-Rest for the People of God</div><div class="p"> 1Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. 2For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.#4:2 Some manuscripts because those who heard did not combine it with faith 3Now we who have believed enter that rest, just as God has said,</div><div class="q1">&#8220;So I declared on oath in my anger,</div><div class="q2">&#8216;They shall never enter my rest.&#8217;&#8198;&#8221;#4:3 Psalm 95:11; also in verse 5</div><div class="m">And yet his works have been finished since the creation of the world. 4For somewhere he has spoken about the seventh day in these words: &#8220;On the seventh day God rested from all his works.&#8221;#4:4 Gen. 2:2 5And again in the passage above he says, &#8220;They shall never enter my rest.&#8221;</div><div class="p"> 6Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, 7God again set a certain day, calling it &#8220;Today.&#8221; This he did when a long time later he spoke through David, as in the passage already quoted:</div><div class="q1">&#8220;Today, if you hear his voice,</div><div class="q2">do not harden your hearts.&#8221;#4:7 Psalm 95:7,8</div><div class="m"> 8For if Joshua had given them rest, God would not have spoken later about another day. 9There remains, then, a Sabbath-rest for the people of God; 10for anyone who enters God&#8217;s rest also rests from their works,#4:10 Or labor just as God did from his. 11Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.</div><div class="p"> 12For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13Nothing in all creation is hidden from God&#8217;s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.</div><div class="s1">Jesus the Great High Priest</div><div class="p"> 14Therefore, since we have a great high priest who has ascended into heaven,#4:14 Greek has gone through the heavens Jesus the Son of God, let us hold firmly to the faith we profess. 15For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are&#8212;yet he did not sin. 16Let us then approach God&#8217;s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.</div>
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