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“Pwʉ akahega alɨkʉvuja kwa dadaaje. Wʉ ahegelye kʉ nyumba jya dadaaje, ʉdadaaje akambona kʉ kʉvʉtale, akankolela ɨkɨsa. Akannyilila, akankumbatɨla nʉ kʉnsaamusa pa kɨpambaga.

manya ʉmwana vango ʉjʉ, aajagile, lɨno avoniike, aale ʉta asue, lɨno mwʉmi!’ Pwʉ avaanu valya vooni vakatengʉla ʉkʉhekela.

“Ndikʉvavʉʉla ʉkʉta, vʉvʉle vʉle ava kʉkyanya viiva nʉ lʉhekelo ʉpwʉ ʉntulanongwa mpamato ipela imbiivi tsa mwene. Ʉlʉhekelo ʉlwa jʉlwiva lʉvaha ʉkʉlʉtɨɨlɨla ʉlʉhekelo lwa kʉva navo avaanu isitsigo budikakʉpamato na budikakʉpamato avagolosu, ʉwʉ valɨ vʉvʉle itsa kʉlaata.”

Lɨno jʉndikilivuka kwa daada, nʉ kʉmbʉʉla ʉkʉta, “Gwe daada, ndɨtulile ɨnongwa kwa Ngʉlʉve na kwave.

Pwʉ ʉmwana ʉlya, akambʉʉla ʉdadaaje akata, ‘Gwe daada, ndɨtulile ɨnongwa kwa Ngʉlʉve na kwave. Nandɨnogiili ʉkwɨlangwa mwana vaako.’

“Angave mpamato pagati paanyie alɨ ni ngʼolo ʉndeevʉlʉ mpamato (100), pwʉ ɨjyɨnge jɨjage, jiivomba kɨki? Jiikʉtsileka itsinge tsilya isitsigo budikakʉpamato na budikakʉpamato (99) pa lʉkɨnga, nʉ kʉbɨha kulonda ɨjyʉ jɨjagile, ʉkʉsikila ʉpwʉ ikʉjɨvona.