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Kata ka jingud jong ki ka kiew sha U Blei, uba la ïohsngew ïa ka jingud jong ki bad kynmaw ïa la ka jutang bad u Abraham, u Isaak bad u Jakob. U ïohi ïa ka jinglongmraw jong ki Israel, bad u la sngewkhia na ka bynta jong ki.

Bun snem hadien kane, u syiem Ijipt u ïap noh, hynrei ki Israel ki dang ïai ud namar kata ka jinglongmraw jong ki bad ki pyrta ban ïoh jingïarap.

Ynda uta u khunlung u la san, ka leit ïalam ïa u sha ka khun u Pharaoh; ka ruh ka ri ïa u kum la u khun, bad ka khot kyrteng ïa u, u Moses, “Namar,” ka ong, “nga la sei ïa u na ka um.”

Ka khun u Pharaoh ka ong ha ka, “Shim ïa une u khunlung bad ri ïa u na ka bynta jong nga, bad ngan da siew ïa pha.” Kumta kata ka kynthei ka shim ïa uta u khunlung, bad ka ri ka sumar ïa u.

Ka khun u Pharaoh ka la wan hiar sha ka wah ban sum, katba ki shakri kynthei jong ka pat ki nang ïa-ïaid kai harud wah. Kynsan ka la ïohi ïa kata ka shang hapdeng ki khah, bad ka phah ïa ka mraw ban leit shim ïa ka.

Ha kawei ka sngi, haba u la rangbah, u Moses u leit jngoh ïa la ki para jait, ki Hebru, bad u ïohi kumno la pynbor ïa ki ban trei ïa ki kam kiba shitom sat. U ïohi ruh ïa uwei u nong Ijipt ba u pynïap ïa uwei u Hebru, u para jait jong u Moses hi. U Moses u peit shane shatai, bad haba u ïohi ba ym don mano mano ba peit sha u, u pynïap ïa u, bad u tep ïa u hapoh u shyiap.